Song of Solomon 2:13 The fig tree puts forth her green figs, And the vines with the tender grapes Give a good smell. Rise up, my love, my fair one, And come away!
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Of all the trees in creation, only a few bear fruit twice in a single year–and God chose one of them, the fig tree, to reflect the prophetic rhythm of redemption. Through it, He reveals a double harvest: first in Messiah’s coming for the remnant of Israel, and again in the final ingathering when “all Israel will be saved.” The fig tree–deeply tied to the Jewish people–stands as a living sign of both restoration and the coming harvest of the world.
This twofold harvest speaks deeply to the first and soon to be second coming of the Messiah. The early crop points to Yeshua’s first coming: His death and resurrection, the firstfruits of salvation (1 Corinthians 15:20). The later harvest mirrors His return in glory — to judge the nations, restore Israel, and bring in the final ingathering. But neither harvest happens in isolation. For the fig tree to produce both crops, multiple environmental factors must converge–sunlight, temperature, soil, and timing must align. Just as the fig tree responds to a perfect set of conditions, the signs of our day are falling into place with striking unity.
Israel has returned to her land. The gospel is reaching the nations. Lawlessness is increasing. The Church is being purified. Apostasy abounds. These aren’t random events — they are a prophetic convergence, signaling that the appointed time is drawing near. Just as the fig tree sends out all its leaves together in one season, the simultaneous unfolding of these signs declares with certainty: the season is now. Yeshua said, “When you see all these things”–every branch budding at once–“know that it is near, even at the doors” (Matthew 24:33).
Even the Biblical calendar echoes this divine rhythm. The early harvest aligns with the Lord’s feasts (moedim) of Passover and Firstfruits, fulfilled in Messiah’s first coming through His death and resurrection. The later harvest corresponds to Sukkot, the Feast of Tabernacles–also called the Feast of Ingathering–a prophetic picture of God dwelling with His people and gathering the nations at the end of the age. The word moedim—translated as “feasts”—literally means appointed times, signaling that what we are witnessing is not random or seasonal, but divinely timed. The prophetic calendar is not winding down—it is ripening toward its final fulfillment.
This is not just the close of an age–it is the unfolding of a final and glorious harvest. Scripture reveals the Son of Man with a sickle in His hand, reaping the earth at the appointed time (Revelation 14:14-20). Soon, as promised, “all Israel will be saved” (Romans 11:26).
As the signs converge, rise with purpose. Stay fixed on your assignment: step into the harvest, proclaim the gospel, awaken the sleeping, and keep your heart burning with joyful expectation. The fig tree is not just a warning—it’s a summons from heaven. It declares with urgency and certainty: the harvest is ripe, and the King is on His way. So go—gather, labor, watch, and rejoice. For soon, the Lord of the harvest will appear, and He will gather His own.
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[worthy_plugins_devotion_single_body]Writing daily devotions throughout the years I’ve often been asked the question, “How do I find the will of God?” There are probably many good scriptural approaches to answering this question; but I want to offer something very basic as you think about understanding the will of God. That is, simply, that you’ll know His will when you come to know the heart of God.
These past few days, writing about the will of God, has reminded me of the prophet Jeremiah, and how the Lord knew him – even before he was in his mother’s womb, and he was sanctified by God as a prophet to the nations. A similar foreknowledge and ordination of God belongs to us who are under the New Covenant. God’s foreknowledge of His people is clearly stated in scripture. We were chosen in Him before the foundation of the world to be holy and blameless, and created in Messiah Yeshua (Christ Jesus) unto good works which He foreordained that we walk in them.
For the past few days we’ve been delving into the multiple meanings of “Amen”. While “Amen” is most commonly found at the end of prayers, the Lord Yeshua (Jesus) often used it at the beginning of a statement: “Truly, truly, I say unto you …” more accurately translated, “Amen, Amen, I say unto you…”
Murmuring or complaining is one of those sins that are overlooked. Sometimes we get so focused on the “big sins” such as murder and adultery that we overlook this sin — but the Lord doesn’t give this sin a free pass — quite the opposite. It’s a hidden killer! This sin unleashed a plague that killed thousands of Israelites! [Numbers 16]
For years, when I visited my father-in-law’s home in Jerusalem on the Sabbath, we would break bread and bless the bread with the traditional blessing – “Baruch Ata Adonai Eleheynu Melech HaOlam Ha-Motzi Lechem Min Ha’aretz” – which translated means,”Blessed are You Lord our God, King of the Universe, Who has given us bread from the earth”. After the blessing, my father-in-law would take salt and sprinkle the challah bread as he broke and passed it to everyone at the table.
Yeshua (Jesus) said He is the “bread of life”. It was His body that was broken on our behalf as the substitutionary sacrifice for our sins. Notice that He never once called us to be the “bread of life”! He is the ONLY “Bread of Life” – the true bread who came down from Heaven which anyone may eat and not die. Whoever eats this bread will live forever. This bread is His flesh, given for the life of the world.
As we continue to probe the lessons from the salt covenant, we now inquire into our part in the covenant.