1 Chronicles 12:32 And from the sons of Issachar, men who had understanding of the times, to know what Israel ought to do, the heads of them were two hundred. And all their brothers were at their command.
Matthew 24:14 And this gospel of the kingdom shall be proclaimed in all the world as a witness to all nations. And then the end shall come.
We are on the brink of something huge this year— it’s REVOLUTIONARY. If you’re following Worthy News, you’ll see we posted an interesting article yesterday about the rise of Artificial Intelligence and the ability to produce the Bible in untranslated languages more quickly because of it. I guess God can use anything to further His Kingdom!
According to the president of Wycliffe, they are aiming to have the Bible translated to EVERY LANGUAGE ON EARTH by 2025. In other words, there are now less than only 900 translations to go for the Gospel to be proclaimed to every nation! This is exciting news! This is prophecy being fulfilled right before our eyes, as the Bible says that when this Gospel of the Kingdom will be preached in the whole world as a testimony to all nations, and THEN the end will come.
The speed at which biblical events are taking place now is unprecedented. This is not the time to sit back and relax — on the contrary, it’s a time for all of us to push FORWARD! I want to be a part of this, don’t you? I really believe that we are about to witness more souls coming into the Kingdom in our generation than in all previous generations COMBINED!
Let’s aim to be like the sons of Issachar, who understood the times and knew exactly what to do! We have marching orders from the Lord: to spread this gospel to the far corners of the earth and make disciples, teaching them to observe all that He taught us. We are essential instruments in the Lord’s hand, proclaiming the good news—that Yeshua (Jesus) came, sacrificed His life for our redemption, and is soon returning to establish His Kingdom! Maranatha!
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In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.