Revelation 1:5-6 even from Jesus Christ the faithful Witness, the First-born from the dead and the Ruler of the kings of the earth. To Him who loved us and washed us from our sins in His own blood, 6 and made us kings and priests to God and His Father, to Him be glory and dominion forever and ever. Amen.
Luke 10:19 Behold, I give to you authority to tread on serpents and scorpions, and over all the authority of the enemy. And nothing shall by any means hurt you.
There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
This divine authority is not about raw strength but about your position. Think of a traffic officer: he may not have the power to stop a car by himself, but he carries the authority of the government behind him. Likewise, as a believer, you stand not in your own power but under the royal authority of heaven—backed by the throne of the Almighty.
But there’s more: you are not only a believer—you are a king and a priest of the Most High (Revelation 1:6). That’s not poetic metaphor. That’s spiritual reality. You’ve been crowned with purpose and clothed with heavenly responsibility. A king rules with authority. A priest ministers with access. You carry both. When you recognize this identity, it changes how you walk, how you pray, how you confront darkness, and how you serve others. You begin to walk as you’re called to walk—royally, humbly, and powerfully.
Satan wants you to remain weak, defeated, and unaware of who you really are. He knows that a believer who understands their identity is dangerous to the kingdom of darkness. That’s why he works tirelessly to keep this truth hidden. Just as he blinds unbelievers to the gospel, he blinds believers to their kingdom identity—hoping they’ll never rise up and walk in the authority they’ve been given. But Scripture doesn’t stutter. Ephesians declares that we are seated with Christ in heavenly places (Ephesians 2:6). That’s not a position of defeat, but a position of victory and divine authority. It’s a throne room seat, not a place of pity. And from that place, you are called to reign—not with pride, but in alignment with the heart and will of your King.
It’s important to understand that this authority is not the same as spiritual gifts or emotional highs. It doesn’t depend on how we feel, but on who we are. Authority is your legal right as a citizen of the kingdom and a member of the royal family. It is exercised by faith, empowered by the Spirit, and backed by His Word.
So rise up today—not timidly, but boldly. Speak the Word of God with the authority of one who’s been entrusted with the King’s seal. Resist the enemy, knowing heaven stands behind you. Intercede for others as one who wears both a crown and a priestly robe. You are more than forgiven—you are enthroned with Christ. And when you recognize that, you’ll begin to walk as you were always meant to walk—with royal confidence, priestly compassion, and unshakable authority.
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.