Matthew 5:45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.
As we continue in the festival of Sukkot (Feast of Tabernacles), where believers are commanded to rejoice — let’s remember an important principle the Lord laid out for us. The Lord is quoted in this scripture in Matthew. It contains an important precept that believers sometimes tend to overlook. Many believe and even teach that if you’re blessed, your life will be filled with material prosperity and that if you are undergoing extreme trials, it must be because you have sinned or that you lack faith. The Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike.
A life of good circumstances does not mean that God is with us. And likewise, a life of trial and suffering does not mean that God is not with us! If we base our lives on our circumstances, we are no different than people without God. What makes us different is that we have something far greater than our circumstances! We have a relationship with the Living God!
So this Sukkot season, let’s remember that in His presence is the fullness of joy [Psalm 16:11]. So let’s choose to enter into His presence and learn to rejoice not only in the good times but in the tough times as well — however, hard that may be!
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[worthy_plugins_devotion_single_body]Farmers and gardeners plant with great expectations. An abundant harvest is their vision as they sow the seeds for crops and vegetables, fruit, or grains. But everyone who plants, even the most amateur gardener, soon discovers there are competitors for the soil's nutrients...called WEEDS. Weeds are ambitious, resilient, and relentless, and they will affect the harvest if not removed. Every farmer and gardener needs a strategy to deal with weeds.
When Gideon was called by God, a mighty man of valor, his first task was to tear down the idolatrous altars of Baal and Asherah at his father’s house. Though he was ready to obey this command, his obedience was mixed with fear, so he destroyed the idols at night [Judges 6:27]. When the men of the city realized it was Gideon who destroyed their idols, their allegiance to Baal and Asherah drove them to demand Gideon’s life.
Biblical Hebrew uses a grammatical form called “s’michut”. This form joins two words together to form a single word form. We have this in English: for example, a door and a knob are two nouns, which are used to form the word “doorknob”, a compound noun. This form of joining nouns is found in Judges 6:12. The expression, “Angel of the Lord” is rendered, “angel-YHVH”; (Yud-Hay-Vav-Hay); in modern English — “angel-Yehovah”. Then, suddenly, the narrative changes from “angel-Yehovah” to simply, “Yehovah”. Here we see another appearance of YHVH in human form in the Old Testament. The God-Man, Yeshua in a “pre-incarnate” appearance.
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