1 Chronicles 12:1 Now these were the men who came to David at Ziklag while he was still a fugitive from Saul the son of Kish; and they were among the mighty men, helpers in the war,
2 Timothy 2:4 No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier.
When David was a fugitive from Saul, the men who followed him recognized his rightful place as King of Israel, and they developed a deep loyalty to him, this little band. As we read yesterday, these men were transformed from distress, debt, and discontentment [1 Sam. 22:1-2] into becoming mighty men of war. Having joined David, they quickly realized that they were joining a conflict.
But new believers may not immediately realize that they have recently entered the greatest war of all-time — the war between good and evil! Claiming the faith of Yeshua (Jesus), they are instantaneously thrust into a battle with an enemy who seeks to rob, kill and destroy them. [John 10:10] So, even with the powerful protection of a loving Father, they may find themselves dodging bullets, or even taking hits from the enemy, as they wake up to the unavoidable reality of spiritual warfare; and this vulnerable time can be discouraging, even to the point of wanting to give up the faith, especially if they weren’t warned or prepared at all for the conflict…
When we choose to follow Yeshua we should realize we have been enlisted into a spiritual army, of which He is the General. And as we mature, taking more responsibility, we realize the danger and wastefulness of becoming entangled with the affairs of this life. This can take time, but little by little, with plenty of practice, we become equipped and experienced with the spiritual weapons that are necessary for real victory against the enemy of our souls!
Wake up to the warfare, stay in training, fight the good fight; the joy of spiritual victory is so worth every effort!
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Yeshua (Jesus) knew the heart of every man and woman. As a totally pure and righteous human being, His experience of every other sin-filled person is really impossible for us to imagine. He knew that every repulsive thought, attitude and action of every person in the world would soon fall on Him, and that He would carry them…away. And so Yeshua did not come with a spirit of condemnation — but with a spirit of grace and truth.
As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.