Worthy News
Britain, France, and Germany blamed Israel for the “humanitarian catastrophe” in Gaza and demanded that Israel lift “restrictions” on aid.
Russian and Ukrainian officials have met briefly in Istanbul, Turkey, for the latest round of talks aimed at ending Europe’s bloodiest conflict since World War II. The session was overshadowed by renewed fighting between the two countries, killing at least three and injuring more than 30 others.
French President Emmanuel Macron sparked a diplomatic firestorm Thursday by announcing that France will formally recognize a Palestinian state at the United Nations General Assembly this September.
After nearly three weeks of intensive U.S.- and Qatari-mediated negotiations with Hamas in Doha, both Israel and the United States have recalled their negotiating teams, citing a lack of genuine progress and deep-rooted ideological obstacles from the terror group that continue to stall a potential deal.
Despite weeks of vocal demands for transparency surrounding the Jeffrey Epstein case, Senate Democrats on Wednesday blocked a Republican-led resolution that would have unsealed all court documents related to the late sex offender and his accomplice Ghislaine Maxwell.
A disturbing wave of antisemitic incidents has erupted across Europe in recent weeks, targeting Israeli tourists and Jewish communities with increasing frequency and violence. From Greece to Germany, Switzerland to Belgium, attacks, threats, and legal actions against Israelis are raising alarms among Jewish leaders and government officials alike.
Hours after ceasefire negotiations between Russian and Ukrainian delegations broke down once again in Istanbul, both sides launched punishing strikes on each other’s resort cities along the Black Sea, escalating a war now deep into its fourth year.
In a landmark decision hailed by health advocates and parents alike, U.S. Health and Human Services Secretary Robert F. Kennedy, Jr. signed a formal policy Tuesday adopting new CDC recommendations to remove the mercury-based preservative thimerosal from all influenza vaccines distributed in the United States.
A federal judge in Florida on Wednesday rejected the Justice Department’s attempt to unseal grand jury transcripts from a 2005-2007 investigation into Jeffrey Epstein, marking a setback in President Donald Trump’s push for greater transparency in the high-profile sex trafficking case.
The number of Americans filing new claims for unemployment benefits fell for the sixth straight week, underscoring the continued resilience of the U.S. labor market. Yet behind the encouraging headline, economists warn that the broader employment picture is showing signs of softening.
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Worthy Devotions
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
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