Worthy News
The U.S. Supreme Court ruled Monday that states may count mail-in ballots received after Election Day, so long as they were sent on or before Election Day, handing a major defeat to the Republican National Committee and President Donald Trump’s administration in a closely watched election-law battle.
Residents of Venezuela’s capital, Caracas, awoke Monday to a fresh aftershock as rescuers raced to find survivors four days after twin earthquakes devastated parts of the country, killing nearly 1,500 people and injuring more than 3,000.
The Israel Defense Forces (IDF) destroyed a major underground Hezbollah complex in southwestern Lebanon on Sunday, uncovering hundreds of weapons, rocket launch silos, and infrastructure the military said was built with Iranian technology and expertise.
Turkish President Recep Tayyip Erdogan is pressing for Turkey’s full integration into Europe’s defense and security framework, arguing that Ankara’s military strength and NATO role make it indispensable to the continent’s future security.
Denmark’s immigration minister wants to ban the Islamic public call to prayer, saying “Islamization” has taken up “too much of the public space” and that parts of the Nordic nation resemble “a suburb of Islamabad.”
Britain’s King Charles III’s official job description has effectively changed from stressing his role as “Head of the Church of England and Defender of the Faith” to describing the monarch as Supreme Governor of the Church of England who “protects the space for Faith” within Britain’s “multi-faith nation.”
Walking on eggshells, conservative Hungarian Prime Minister Péter Magyar allowed the Budapest Pride march to proceed over the weekend despite keeping in place legislation that had barred last year’s event.
More than 1,300 people died as an extreme heatwave gripped Europe, shattering temperature records across several countries on Sunday, officials said.
Billionaire Democratic donor George Soros and his son Alex Soros have poured $102.8 million into the 2026 midterm election cycle, according to a New York Post review of federal campaign finance filings, placing the family among the most powerful financial forces shaping Democratic politics.
California Gov. Gavin Newsom is calling for a national tax on billionaires and a federal stake in artificial intelligence companies, positioning himself closer to the Democratic Party’s populist wing as he weighs a possible 2028 presidential bid.
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[worthy_plugins_news_stories detail_page_uri="/worthy-news/" excerpts=true limit=10 pager=true image=thumbnail image_position=left]Worthy Devotions
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
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