Lamentations 3:22-23 The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.
A major upheaval in American politics is on the horizon as the Supreme Court will release a verdict in a few weeks re-deciding the issue of abortion across the land. For us who recognize the fundamental value of human life from conception, the decision has enormous portent and consequence, both spiritual and natural.
Pregnancy in a woman involves the intimate, meticulous development of a human life in her womb. The Hebrew word for womb is "rechem". The verb, "rachem" (with the same root letters) means to love, to love deeply, to have mercy and to be compassionate. The connection in Hebrew between "womb" and "love" or "compassion" is literally visceral. A mother's love for her baby, so natural, deep, tender and compassionate, beautifully exemplifies our Father’s love for us. He is compassionate and merciful toward his human creatures.
The Hebrew for "tender mercy" or "compassion" is "rachamim"; another (plural) word with the same root letters. The connection to a woman's womb and her intimate, visceral connection with her growing child, is obvious. A baby in the womb is lovingly protected, sheltered, and nurtured up to the moment of birth.
When discussing the Kingdom of God with Nicodemus the Lord Yeshua said, "Unless one is born again, he cannot see the Kingdom of God". This rebirth, a spiritual one "from above", is a profound spiritual parallel to natural birth, and is characterized by the same, even deeper, love, compassion and mercy, of our Heavenly Father.
We are spiritually birthed by, through, and into the compassion and mercy of God. If we truly appreciate the precious relationship between a birth mother and the infant growing in her womb, how much more might we receive the deep comfort of the spiritual birth we have experienced through faith in the Messiah. By His tender mercy, it's a comfort which is not ever "aborted", but continues "new every morning"... even forever.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.