Genesis 15:6 And he believed the LORD, and he counted it to him as righteousness. Genesis 15:17-18 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day, the LORD made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates,
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
This act is one of Scripture’s clearest pictures of divine grace. Covenants in the ancient world required both parties to walk through the cut pieces, symbolizing mutual responsibility. But here, only God passes through, taking full responsibility for fulfilling His promise. He binds Himself unilaterally to Abram and his descendants—Israel. The land promise, the coming redemption, and the future inheritance were not based on man’s faithfulness but on God’s unbreakable word.
Yet the scene also shows a battle in the waiting. Before the presence of God appears, vultures descend—unclean birds seeking to steal the sacrifice (Genesis 15:11). Abram drives them away, foreshadowing every believer’s struggle. We offer God our worship, our lives, our praise—but the enemy comes, trying to rob us of our faith and steal our promises. Like Abram, we must rise up, stand guard, and fight to protect what God has spoken. Let us not passively watch while doubt, distraction, or discouragement pick apart our altars.
The symbols that appeared—smoke and fire—are rich with meaning. The smoking oven speaks of judgment, refining, and awe; the burning torch speaks of mercy, light, and hope. Together, they reveal the character of the God of Israel: just and holy, yet merciful and near. In Messiah Yeshua (Jesus), we see both realities embodied. He is Zion’s salvation that burns like a torch (Isaiah 62:1), and He is also the one cut off for the sins of His people (Isaiah 53:8). He walked between the pieces, taking on the burden of blood so that we could walk in the freedom of grace.
Yet, this covenant speaks beyond the personal—it is national. God’s promises to Abram include a literal land for his descendants, and Scripture affirms that this land promise is everlasting (Psalm 105:8-11). The modern restoration of Israel in 1948 was not the result of mere human determination—it was the unfolding of God’s unbreakable covenant. Even after dispersion and judgment, He has remained faithful.
Ezekiel 36 gives voice to His divine intention:
“… It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name … And I will sanctify my great name, which was profaned among the heathen… and the heathen shall know that I am the LORD… when I shall be sanctified in you before their eyes. For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Then will I sprinkle clean water upon you… A new heart also will I give you, and a new spirit will I put within you…” (Ezekiel 36:22–26)
From the beginning, God’s plan has echoed with both physical return and spiritual awakening, calling His people back to their land and stirring their hearts to return to Him. His promise was never just to bring them home, but to cleanse them from defilement, ignite them with new life, and fill them with His Spirit through their Messiah. The exile is ending. The restoration has begun.
This is the same God who calls to us today. He still walks between the pieces. He still sanctifies His name through mercy and judgment. And He still offers to remove hearts of stone and replace them with hearts of flesh. In Yeshua, we become part of this redemptive story—grafted in, renewed, and rooted in eternal promise. (Romans 11:11-32)
So rise up, and stand your ground. Bring your offering of praise with boldness. Guard the altar of your heart—drive away every vulture that dares to steal what God has spoken. Trust the One who walked the blood-stained path alone. His fire has not gone out. His torch still blazes in the darkness. And His covenant promises remain unshakable, eternal, and true.
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[worthy_plugins_devotion_single_body]The church at Laodicea received a stern warning in chapter 3 of John’s Revelation. We would do well to reflect on it.
The word “Laodicea” is a compound in the Greek; “Laos” which principally means “people”, and “dike”, defined as “principle or decision”. One rendering might read, “rule of the people”, or, in modern terms, “Democracy”. In the western world, we have an affection and even a deep commitment to Democracy. Yet this form of government, “rule of the people” is fatally flawed… because we are fatally flawed by our sin nature…
As we continue to probe the lessons from the salt covenant, we now inquire into our part in the covenant.
Yeshua (Jesus) said He is the “bread of life”. It was His body that was broken on our behalf as the substitutionary sacrifice for our sins. Notice that He never once called us to be the “bread of life”! He is the ONLY “Bread of Life” – the true bread who came down from Heaven which anyone may eat and not die. Whoever eats this bread will live forever. This bread is His flesh, given for the life of the world.
For years, when I visited my father-in-law’s home in Jerusalem on the Sabbath, we would break bread and bless the bread with the traditional blessing – “Baruch Ata Adonai Eleheynu Melech HaOlam Ha-Motzi Lechem Min Ha’aretz” – which translated means,”Blessed are You Lord our God, King of the Universe, Who has given us bread from the earth”. After the blessing, my father-in-law would take salt and sprinkle the challah bread as he broke and passed it to everyone at the table.
One day a passerby saw a homeless man on the roadside. He stopped for a moment to hand him some loose change and casually said “God bless you, my friend”.
“I thank God,” said the homeless man, “I am never unhappy.”
Here in Israel we have an interesting geographical phenomenon – there are two landlocked seas. One is alive and one is dead. The sea full of life is the Kinneret, better known as the Sea of Galilee. The dead sea is…….you guessed it, the Dead Sea. Now the Kinneret is constantly emptying as it flows through the Jordan River valley…. into the Dead Sea. But the Dead Sea does not empty its water at all. Instead, the Dead Sea is continually shrinking, because the intense heat at this lowest place on Earth actually evaporates more water than is flowing in. Do you see a parable here?
One of my passions is studying history, especially the American Civil War. Here is an amusing story about General Stonewall Jackson’s famous Valley Campaign. During the war, Jackson’s army found itself on one side of a river when it needed to be on the other.