Genesis 6:13 And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence [Hamas] through them. Behold, I will destroy them with the earth.
Psalms 11:5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence [Hamas].
2 Peter 2:5 if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;
If these really are the “Days of Noah,” we would expect to see a world filled with increasing violence. The Hebrew for “violence” is “Hamas”(חָמָס), by coincidence, the name of the terrorist organization Israel has been fighting for decades. And simply perusing my news briefs in recent years gives abundant evidence for the conclusion that this terrible season is well underway. Noah’s day was filled with violence and also false witness, which is a second meaning for the word “Hamas” [e.g., Deut. 19:16; Psalm 35:11]; violence and lies, then and now…
What greater test for individuals and communities of righteousness could there be but days like these? “The LORD tests the righteous, but his soul hates the wicked and the one who loves violence, (and false witness)”; [hamas]. How often do we need to hear it, “your faith is being, will be, tested”? [1 Peter 4:12] Yeshua (Jesus) was tested in the wilderness, for 40 days, and by the devil himself, and we read that there was no violence (Hamas) found in Him, nor any deceit in his mouth [Isaiah 53:9]. If it was necessary for the Messiah Himself to be tested, should it be strange for us to be so subjected?
Noah was also tested while he built and preached during those dark days. There must have been plenty of mocking and false witnesses circulating throughout the violent community surrounding him. It is the same today, with Hamas– the media portraying any report given by terrorists as fact. Indeed, we too, are surrounded by false witnesses seeking to provoke and fill the world with violence.
Noah was called a “preacher of righteousness” in a violent world. Yeshua was surrounded by false witnesses, and yet “Hamas” was not found in Him. It can be done. God doesn’t test us to prove we will fail and succumb to this wicked generation. He tests us to build faith and transform our character [James 1:2-4]. We can prove the authenticity of Yeshua in this violent and deceitful age, if we stand the testing intended to transform us. And then, both our lives and our words will be the message in the present Days of Noah.
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[worthy_plugins_devotion_single_body]Yesterday, actor Robert Clary of Hogan's Heroes fame passed away at the age of 96. Upon reading his autobiography, Mr. Clary was the youngest of 14 children. However, 10 of his siblings were tragically killed during the Holocaust. He survived his captivity in the Buchenwald Concentration Camp in 1942. Upon reading his story, and with thanksgiving coming this week in the United States reminded me of another story by Corrie Ten Boom, a Christian survivor of the Holocaust because of her willingness to protect Jews during World War 2.
The parable of the Prodigal son might also serve as an illustration of the relationship between Israel and the Church.
The first thirty years of my life were spent in Baltimore, Maryland, and I have many fond memories there. One of these is a trail in the woods by the Patapsco River. I used to go fishing there with my dad and spent many a weekend hanging out with my friends, wading in the water.
Scottish minister Alexander Whyte was known for his uplifting prayers in the pulpit. He always found something for which to be grateful. One Sunday morning the weather was so gloomy that one church member thought to himself, "Certainly the preacher won't think of anything for which to thank the Lord on a wretched day like this." Much to his surprise, however, Whyte began by praying, "We thank Thee, O God, that it is not always like this."
As we continue in our study of the parable of the Prodigal son, let's focus on the central figure in the story -- the father. The father is much like the helpless parent whose unending love is neither understood nor appreciated by either son. He allows his sons to make their own decisions, despite how bad those choices may be. No matter what terrible wrong they may commit, he loves them -- a perfect picture of the love of our Heavenly Father has for his children.
Most people overlook a very significant part of the parable of the prodigal son, which is – the elder son received his inheritance as well! (Luke 15:12b) According to the custom of the times, the older son's inheritance would have been twice that of the younger son. In that light, his response to his younger brother's initiative, a response of silence...speaks volumes.
I'm sure we all have heard the parable of the Prodigal Son [Luke 15:11-32], but I want to spend some time this week really dissecting this particular parable so we can gain deeper insight into this message of Jesus (Yeshua).