Micah 4:8;5:2 And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem. But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
There are many who are not aware of the very deep significance of Bethlehem,Yeshua’s (Jesus’) birthplace. Everyone knows that Bethlehem was a place where shepherds grazed their sheep, and where the Messiah was to be born, but do not realize that it was a town designated as the birthing place for lambs which were used for the Passover sacrifice. The Scriptures give significant details about this little town lying slightly south of Jerusalem.
In Micah 4:8 we read about the “watchtower of the flock”, or in Hebrew, “Migdal Edar.” According to the “Life and Times of Jesus the Messiah”, by Alfred Edersheim, a Jewish believer in the late 1800’s, Migdal Edar was the location where the Messiah was to be revealed. This watchtower stood as a place of protection for the city from approaching enemies, but it was also utilized by shepherds to watch over the specific flocks from which sacrificial Passover lambs were taken.
The shepherds who were tending these particular flocks were no ordinary shepherds. They were specifically trained by the Rabbis for a holy task. They had to insure that, as much as possible, every lamb was free of any blemish or injury, in order to be used for the Passover sacrifice. Since they were instructed by the Rabbis, they almost certainly knew of those passages in the Targums (Aramaic translations) and the Mishna associating the birth of the Messiah with “Migdal Edar”. For example, Migdal Edar is translated in one of the Targums as “The Anointed One of the Flock of Israel.” It is also written in the Mishna that “He spread his tent beyond Migdal Edar, the place where King Messiah will reveal Himself at the end of days.”
Those shepherds had strong hints of Messiah’s advent in the very town where they lived so that when the angelic host appeared announcing his arrival, they responded immediately and went to worship Him. We too have increasing signs of His soon Second Coming. Are we also prepared to respond? Our readiness to act in faith and worship will show how well we understand the signs of our own times. With so much work to be done, let us stay awake and be inspired by the expectation of his soon arrival – for, just like those shepherds of Bethlehem, we truly were born for such a time as this!
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.