Genesis 6:13 And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence [Hamas] through them. Behold, I will destroy them with the earth.
Psalms 11:5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence [Hamas].
2 Peter 2:5 if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;
If these really are the “Days of Noah,” we would expect to see a world filled with increasing violence. The Hebrew for “violence” is “Hamas”(חָמָס), by coincidence, the name of the terrorist organization Israel has been fighting for decades. And simply perusing my news briefs in recent years gives abundant evidence for the conclusion that this terrible season is well underway. Noah’s day was filled with violence and also false witness, which is a second meaning for the word “Hamas” [e.g., Deut. 19:16; Psalm 35:11]; violence and lies, then and now…
What greater test for individuals and communities of righteousness could there be but days like these? “The LORD tests the righteous, but his soul hates the wicked and the one who loves violence, (and false witness)”; [hamas]. How often do we need to hear it, “your faith is being, will be, tested”? [1 Peter 4:12] Yeshua (Jesus) was tested in the wilderness, for 40 days, and by the devil himself, and we read that there was no violence (Hamas) found in Him, nor any deceit in his mouth [Isaiah 53:9]. If it was necessary for the Messiah Himself to be tested, should it be strange for us to be so subjected?
Noah was also tested while he built and preached during those dark days. There must have been plenty of mocking and false witnesses circulating throughout the violent community surrounding him. It is the same today, with Hamas– the media portraying any report given by terrorists as fact. Indeed, we too, are surrounded by false witnesses seeking to provoke and fill the world with violence.
Noah was called a “preacher of righteousness” in a violent world. Yeshua was surrounded by false witnesses, and yet “Hamas” was not found in Him. It can be done. God doesn’t test us to prove we will fail and succumb to this wicked generation. He tests us to build faith and transform our character [James 1:2-4]. We can prove the authenticity of Yeshua in this violent and deceitful age, if we stand the testing intended to transform us. And then, both our lives and our words will be the message in the present Days of Noah.
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[worthy_plugins_devotion_single_body]In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.