Romans 15:13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
The apostle Paul is writing this as both a blessing and a prayer. His desire is that believers wouldn’t just scrape by emotionally, but be filled — overflowing with joy and peace. But there’s a condition: “in believing.” Joy and peace are not produced by circumstances going right, but by faith — by believing that God is good, God is near, and God is working all things together for good.
And here’s the beautiful secret: it’s not up to us to manufacture this hope. Paul says it is “by the power of the Holy Spirit” that we abound in hope. That means when you feel empty, weak, or discouraged, you can cry out to the Spirit of God, and He will fill you. This is not wishful thinking; this is supernatural empowerment.
But it doesn’t end with you. The hope God gives is not meant to be bottled up. If you’re not centered in His hope, you’ll have nothing of substance to give to a hopeless world. But when you are filled — when your life is anchored in His peace and joy through faith — you become a vessel that overflows. You begin to spread abounding hope to those around you: in your family, in your workplace, in your community, and even across nations. Hope becomes contagious. And in these last days, a hope-filled believer becomes a blazing signpost pointing to a living Savior.
So rise up, child of God. The world is drowning in fear, division, and despair—but you carry the answer. Let the God of hope fill you so completely that hopelessness has no room to linger. Let joy silence anxiety. Let peace disarm chaos. And let the blazing hope of the Holy Spirit within you pierce the darkness like a sword of light.
This is your calling — not just to survive in these days, but to abound. To be a walking embassy of heaven’s hope. To lift the weary. To speak life into the broken. To shine with a supernatural confidence that the world cannot explain — because your hope isn’t rooted in headlines, but in the unshakable promises of God.
You were not meant to carry a dim candle. You were meant to burn bright with holy fire. So stay centered in His hope—and then go and spread it with boldness, until the whole world knows: there is a God of hope, and His name is Yeshua (Jesus).
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[worthy_plugins_devotion_single_body]As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.
The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …