Romans 15:13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
The apostle Paul is writing this as both a blessing and a prayer. His desire is that believers wouldn’t just scrape by emotionally, but be filled — overflowing with joy and peace. But there’s a condition: “in believing.” Joy and peace are not produced by circumstances going right, but by faith — by believing that God is good, God is near, and God is working all things together for good.
And here’s the beautiful secret: it’s not up to us to manufacture this hope. Paul says it is “by the power of the Holy Spirit” that we abound in hope. That means when you feel empty, weak, or discouraged, you can cry out to the Spirit of God, and He will fill you. This is not wishful thinking; this is supernatural empowerment.
But it doesn’t end with you. The hope God gives is not meant to be bottled up. If you’re not centered in His hope, you’ll have nothing of substance to give to a hopeless world. But when you are filled — when your life is anchored in His peace and joy through faith — you become a vessel that overflows. You begin to spread abounding hope to those around you: in your family, in your workplace, in your community, and even across nations. Hope becomes contagious. And in these last days, a hope-filled believer becomes a blazing signpost pointing to a living Savior.
So rise up, child of God. The world is drowning in fear, division, and despair—but you carry the answer. Let the God of hope fill you so completely that hopelessness has no room to linger. Let joy silence anxiety. Let peace disarm chaos. And let the blazing hope of the Holy Spirit within you pierce the darkness like a sword of light.
This is your calling — not just to survive in these days, but to abound. To be a walking embassy of heaven’s hope. To lift the weary. To speak life into the broken. To shine with a supernatural confidence that the world cannot explain — because your hope isn’t rooted in headlines, but in the unshakable promises of God.
You were not meant to carry a dim candle. You were meant to burn bright with holy fire. So stay centered in His hope—and then go and spread it with boldness, until the whole world knows: there is a God of hope, and His name is Yeshua (Jesus).
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.