Romans 12:17-18,21 Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Do not be overcome by evil, but overcome evil with good.
One minister tells of a wife who came into his office full of hatred toward her husband. "I do not only want to get rid of him, but I also want to get even! Before I divorce him, I want to hurt him as much as he has hurt me!"
The minister suggested an ingenious plan, "Why don't you go home and act as if you really love your husband. Tell him how much he means to you. Praise him for every decent trait. Go out of your way to be as kind, considerate, and generous as possible. Spare no efforts to please him. Make him believe you love him. Then -- after you've convinced him of your undying love and that you cannot live without him, drop the bomb. Tell him you want a divorce. That will really hurt him.
With revenge in her eyes, she smiled and exclaimed, "Beautiful, beautiful! Boy, will he ever be devastated!" And she did it with enthusiasm. For two months she showed love and kindness, she listened, served, and reinforced. When she didn't return to his office, the minister called. "So are you ready now to go through with the divorce?" "Divorce?" she exclaimed. "Never! I discovered that I really do love him."
This woman's actions changed her feelings. Whether it's a tough relationship, a long-time fear, or a task that seems too big for us to accomplish, sometimes we need to act in faith in order to see it conquered for the Kingdom!
Whatever it may be, let's give it to the Lord today and ask Him to motivate us to go forth with strength and passion -- for His sake!
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[worthy_plugins_devotion_single_body]When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.