Anyone can be restored!

Galatians 6:1 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.

There is a fascinating true story about the Apostle John narrated by the early church “Father”, Eusebius, well worth reading.

The account goes that the elderly John took an affection and interest in a young man from Ephesus and subsequently entrusted him to the care of a bishop in the vicinity, and that, after a season, this young man became entangled with a band of criminals, and was corrupted by them, finally becoming their leader. When John returned after some time to search for the young man, expecting to find him spiritually well and maturing, the bishop despondently informed John of his fate.

Eusebius wrote, “The apostle tore his clothing, beat his head, and groaned, ‘A fine guardian I left for our brother’s soul! But get me a horse and someone show me the way.’ He rode off from the church, just as he was. When he arrived at the hideout and was seized by the outlaws’ sentries, he shouted, ‘This is what I have come for, take me to your leader!'”

“When John approached and the young leader recognized him, he turned and fled in shame. But John ran after him as hard as he could, forgetting his age, and calling out, ‘Why are you running away from me, child – from your own father, unarmed and old? Pity me, child, don’t fear me! I will give account to Christ for you, and if necessary, gladly suffer death and give my life for yours as the Lord suffered death for us. Stop! Believe! Christ sent me.'”

“The young man stopped, stared at the ground, threw down his weapons and wept bitterly. Flinging his arms around the old man, he begged forgiveness, baptized a second time with his own tears…[John] led him back and did not leave him until – through prayer, fasting, and instruction – he restored him to the church.”

What an awesome story! I’ve used this story many times when talking to the despondent backslider who believes he can no longer be forgiven.

Be an example of His love! No matter how far someone believes he has strayed from or even deserted the Lord – he can always be restored! Perhaps, while reading this message, the Lord is reminding you of a person with whom you can share this story. Just possibly, you are the one that God wants to use to bring about his/her restoration. If so, I trust that reading of the Apostle John’s loving example, you’ve been inspired by the compassion and grace the Lord Himself feels toward His “prodigals” and moved by His Spirit to go out in faith…and rescue the lost sheep!

Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

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Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.

Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.

There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.

The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.

King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.

The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.

In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.