Philippians 4:19 And my God will supply every need of yours according to his riches in glory in Christ Jesus.
James 4:3 You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
It’s tempting to isolate a promise like “ask anything in My name” and stretch it to cover every personal desire. But “anything” doesn’t mean “everything.” And “whosoever” doesn’t mean “whoever ignores God’s will.” God’s promises are not blank checks for the self-centered or the disobedient. He hasn’t promised to fulfill our every whim—He has promised to equip us for His will.
Imagine being asked to build a fence, and the one who sent you says, “If you need anything, call me.” That “anything” clearly applies to fence-building, not requesting a sports car! Likewise, when God says, “Ask anything,” He means anything related to what He has asked you to do. He has not promised to indulge our whims but to equip us for His work.
This is why many prayers seem to go unanswered—not because God is unfaithful, but because we’ve misunderstood how they relate to His assignment for our lives. False assumptions produce false expectations, and false expectations delay the heart’s joy (“Hope deferred makes the heart sick”—Proverbs 13:12). But when our desires align with His purpose, prayers are answered, lives are transformed, and Christ is being formed within us. (Galatians 4:19)
God never promised to fulfill all our wants, but He has assured us that He will meet all our needs (Philippians 4:19). His provision is always connected to His purpose. He is faithful in equipping you for His calling, not to make life more comfortable but to make you more useful for His Kingdom.
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[worthy_plugins_devotion_single_body]Today marks Holocaust Memorial day here in Israel. At ten o’clock in the morning on this day, war sirens sound calling the entire Land to remembrance of the 6,000,000 Jews who died and many more who suffered under the Nazi regime during WW2. People in their homes and workplaces rise in silence; cars come to a halt, even on the highways; pedestrians stop where they are and pause… for one minute as the sirens wail, we remember.
Two hunters came across a bear so big that they dropped their rifles and ran for cover. One man climbed a tree while the other hid in a nearby cave. The bear was in no hurry to eat, so he sat down between the tree and the cave to reflect upon his good fortune. Suddenly, and for no apparent reason, the hunter in the cave came rushing out, almost ran into the waiting bear, hesitated, and then dashed back in again. The same thing happened a second time. When he emerged for the third time, his companion in the tree frantically called out, “Woody, are you crazy? Stay in the cave till he leaves!” “Can’t,” panted Woody, “there’s another bear in there!”
As Yeshua (Jesus) was about to begin his ministry, many were listening intently to John the Baptist as He declared, “Behold the Lamb of God!” [John 1:36]. Some of those listening to John were intrigued with the man he was pointing to, and they followed Yeshua. So He turned and questioned them, “What do you seek?”
One of my favorite “hidden” lessons in the Pesach (Passover) celebration “Seder” meal is the mystery of the “afikomen.” This specially prepared meal– during which the participants are reminded of Israel’s supernatural deliverance from Egyptian slavery by the mighty hand of God– also includes 3 particular pieces of matzah, (unleavened bread). These three are placed in a “matzah tash” — a special pouch containing three compartments…
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Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.