Colossians 3:15 And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret. They have found a joy, which is a thousand times better than any of the pleasures of our sinful life. They are despised and persecuted, but they care not. They have overcome the world. These people, Donatus, are Christians, and I am one of them."
This is the kind of peace that we are supposed to experience as believers. The kind of peace that people notice, especially when we display it through our troubles. The kind of peace we can attain when we're despised -- when we're persecuted -- when everything is chaotic around us.
Yeah, it's a bad world, an incredibly bad world. But we have victory in our Lord. Let's determine to trust God for that victory in a way we haven't before.
.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
Many of us can recite Yeshua’s (Jesus’) words about the two greatest commandments—loving God and loving our neighbor—but we often miss how deeply intertwined they are. We treat them like separate tasks: one for God, one for people. But in Greek, Yeshua uses the phrase homoia aute, which means “like to it.” The second commandment isn’t just next in line—it shares the same nature. This small detail radically changes how we understand the passage: loving others is essential to loving God.
In today’s culture, freedom is often defined as doing whatever you want—living without restrictions, chasing your happiness, and controlling your destiny. But when you dig into the Greek word eleutheros, meaning “free,” you discover that real freedom isn’t about cutting all ties—it’s about being connected to the right things. True freedom isn’t found in isolation, but in surrender to God.