Matthew 11:28-30 Come unto me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from me; for I am meek and lowly in heart: and you shall find rest for your souls. For My yoke is easy, and My burden is light.
Since I started Worthy News in 1999 there is one thing I have not seen in 22 years — a day that there wasn’t news to cover! I’ve not taken a so-called vacation since I started the ministry — yet I don’t feel worn out or weary. One day I was pondering to myself and thought, “why don’t I feel worn out?”
Many people take vacations because they’re exhausted from work, and need an extended rest to be restored and revitalized. Yet, ironically, more often than not, when they return home, they feel the need for another break to recover from the vacation they just took! Something is missing … and I think it has to do with the essence of Yeshua’s (Jesus) invitation, “Come unto me…”
Our relationship with Yeshua contains a promise of rest. His yoke is not a heavy yoke of “religious” performance, but an invitation to an intimate relationship which is restful and truly empowering. His joy will be our strength, and serving Him in that relationship will not make us weary or worn out, but actually invigorate, revitalize and re-energize us IF we are doing it with His help, His power.
When Yeshua was here on earth He was surrounded by those who were constantly in need. He faced harsh opposition, and rarely found any privacy. And even in those private times, when he secluded himself for rest — we read that He didn’t sleep, but rather He prayed through the night. Yeshua found His deepest rest in the presence of His Father.
Now, there’s nothing wrong with vacations, and we all really do need to disconnect from our work routine from time to time, but are you feeling worn out or weary, or even close to “burn-out”? Then it’s time to renew and refresh your relationship and allow Yeshua to give you His rest. Wait on the Lord, He will renew your strength, and His rest will restore your weary soul, revitalize your body, and empower you to continue in the vision and calling He gave to you. Find your rest in Him this weekend!
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Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.