Matthew 11:28-30 Come unto me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from me; for I am meek and lowly in heart: and you shall find rest for your souls. For My yoke is easy, and My burden is light.
Since I started Worthy News in 1999 there is one thing I have not seen in 22 years — a day that there wasn’t news to cover! I’ve not taken a so-called vacation since I started the ministry — yet I don’t feel worn out or weary. One day I was pondering to myself and thought, “why don’t I feel worn out?”
Many people take vacations because they’re exhausted from work, and need an extended rest to be restored and revitalized. Yet, ironically, more often than not, when they return home, they feel the need for another break to recover from the vacation they just took! Something is missing … and I think it has to do with the essence of Yeshua’s (Jesus) invitation, “Come unto me…”
Our relationship with Yeshua contains a promise of rest. His yoke is not a heavy yoke of “religious” performance, but an invitation to an intimate relationship which is restful and truly empowering. His joy will be our strength, and serving Him in that relationship will not make us weary or worn out, but actually invigorate, revitalize and re-energize us IF we are doing it with His help, His power.
When Yeshua was here on earth He was surrounded by those who were constantly in need. He faced harsh opposition, and rarely found any privacy. And even in those private times, when he secluded himself for rest — we read that He didn’t sleep, but rather He prayed through the night. Yeshua found His deepest rest in the presence of His Father.
Now, there’s nothing wrong with vacations, and we all really do need to disconnect from our work routine from time to time, but are you feeling worn out or weary, or even close to “burn-out”? Then it’s time to renew and refresh your relationship and allow Yeshua to give you His rest. Wait on the Lord, He will renew your strength, and His rest will restore your weary soul, revitalize your body, and empower you to continue in the vision and calling He gave to you. Find your rest in Him this weekend!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.