Are you insured?

Psalms 118:8 It is better to trust in the LORD than to put confidence in man.

Following the devastating fires in California, we reported that the state’s insurer of last resort is nearing insolvency, potentially leaving many property owners with uncovered losses. This would be catastrophic for affected homeowners.

It reminded me of when we first arrived in Israel about fourteen years ago, my wife was almost eight months pregnant. We wanted to have everything concerning the birth worked out ahead of time because we knew we’d have so many other things to think about once we got here. So we made certain to pay for our Israeli health insurance coverage even before we arrived, just to be sure we would have no problems.

But something inconceivable happened — the Israeli government went on strike before our payment information was entered into their records. When we tried to get prenatal care and sign up at the hospital, they had no record of our payment and thus, no way to help us (unless, of course, we were willing to pay an obscene amount of money, money we didn’t have). Little did we know that the strike would continue on for four months!

To make a long story short, our baby was born on the kitchen floor of our little Jerusalem apartment. I can honestly say it was one of the most terrifying, yet profound experiences of our lives.

But this got me thinking about insurance. Why do we buy insurance? So that we can be insured that we will get the help or care we need, should we ever need it, right? SURE! Well, we even paid in advance to have that assurance, and we didn’t get it when our time of need came!

We are living in crazy times. Times where anything goes — and anything can happen. And there is really only one insurance company that has been found truly faithful to help us in our time of need through it all. No, it’s not Red Cross, or Blue Cross… It’s THE Cross! What’s more, this insurance doesn’t cost us a thing! You’d think more people would jump on this deal, wouldn’t you? Yeshua (Jesus) already paid for it with His hard-earned blood sweat and tears, on the cross two thousand years ago.

Let’s take the time today to spread this heavenly insurance available for FREE — in this day and age … people need it!

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The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.

In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.

In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.

In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.

The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.

When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.

As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.