Psalms 118:8 It is better to trust in the LORD than to put confidence in man.
Following the devastating fires in California, we reported that the state’s insurer of last resort is nearing insolvency, potentially leaving many property owners with uncovered losses. This would be catastrophic for affected homeowners.
It reminded me of when we first arrived in Israel about fourteen years ago, my wife was almost eight months pregnant. We wanted to have everything concerning the birth worked out ahead of time because we knew we’d have so many other things to think about once we got here. So we made certain to pay for our Israeli health insurance coverage even before we arrived, just to be sure we would have no problems.
But something inconceivable happened — the Israeli government went on strike before our payment information was entered into their records. When we tried to get prenatal care and sign up at the hospital, they had no record of our payment and thus, no way to help us (unless, of course, we were willing to pay an obscene amount of money, money we didn’t have). Little did we know that the strike would continue on for four months!
To make a long story short, our baby was born on the kitchen floor of our little Jerusalem apartment. I can honestly say it was one of the most terrifying, yet profound experiences of our lives.
But this got me thinking about insurance. Why do we buy insurance? So that we can be insured that we will get the help or care we need, should we ever need it, right? SURE! Well, we even paid in advance to have that assurance, and we didn’t get it when our time of need came!
We are living in crazy times. Times where anything goes — and anything can happen. And there is really only one insurance company that has been found truly faithful to help us in our time of need through it all. No, it’s not Red Cross, or Blue Cross… It’s THE Cross! What’s more, this insurance doesn’t cost us a thing! You’d think more people would jump on this deal, wouldn’t you? Yeshua (Jesus) already paid for it with His hard-earned blood sweat and tears, on the cross two thousand years ago.
Let’s take the time today to spread this heavenly insurance available for FREE — in this day and age … people need it!
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[worthy_plugins_devotion_single_body]“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).