2 Timothy 2:23-26 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.
The world of social media produces a constant flow of profound debates. For example, last night a decorated journalist on Twitter offered a joy-rave that finally, dogs live in the White House again. Earlier rants about ice cream or the color scheme of Air Force One have now yielded to the political significance of pet dogs!
This produced in me a strong temptation to publish a rant about the pathetic nature of journalism today... but right before I hit "enter" the Lord gently whispered, "Avoid foolish and ignorant controversies..."
Thoughtless, yet heated words on social media and elsewhere (including far too many church meetings) stir the flesh and produce useless arguments, cynical rants, hurt feelings, wasted time and energy, and worst of all a lost opportunity for real, edifying communication.
When Paul penned this advice to Timothy it was written from a Roman prison to mentor the young pastor concerning foolish, ignorant controversies. Critical doctrine aside, Paul’s instruction warned Timothy and all serious believers to recognize superficial conversations that pretend to be significant but serve to generate quarrels. Wise people will stay out of such conversations. Nevertheless, they will also learn to recognize when a controversy contains important spiritual issues, and when it does, they will carefully and patiently express the truth without quarreling, fully confident that God's Holy Spirit alone is able to effectively persuade those in error. Love and gentleness have a way of expressing truth powerfully, and kindness may endear even nasty political enemies.
So, stay out of foolish and stupid controversies — because they will generate quarrels. Learn when a real opportunity to express truth appears, and then, just speak the truth in love.
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.