Matthew 6:23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
In the early 1700s, the western world including the United States, was being swept under the influence of a philosophical and cultural movement known as the Age of Enlightenment, also called the Age of Reason. At this critical time in history, the First Great Awakening was birthed by the Lord in the American colonies of the “New World”. Led by preachers such as Jonathan Edwards and George Whitfield, a spiritual renewal took place which became a unifiying cultural foundation for the American Revolutionary War, which began in the late 1770s.
While the church had been stagnant, institutional, bound by tradition and formality, the First Great Awakening dramatically revivified the spiritual landscape with Holy Spirit inspired Biblical preaching, and it swept thousands of nominal churchgoers and atheists alike into vital and personal relationship with God. The preaching of the era ministered the light of the true Gospel of Christ, with deep conviction of human sinfulness, the need for repentance demonstrated by contrition and resolution to forsake sin, and the opportunity to receive God’s forgiveness and salvation by grace alone.
So just at a point in history, when the enemy was offering the false light of rationalism as his remedy for the Dark Ages, our God expressed His sovereignty over history and sent forth a revival, renewing the knowledge of His true Light to the world.
We are now at another critical point in history as it seems the enemy is launching a two-pronged attack, either to persecute and extinguish the true Light of Yeshua (Jesus), or to counterfeit it with his false light… we must recognize, expose, and oppose his evil work.
There is false light, a “light that is darkness”; [Matthew 6:23] and a ministry of “righteousness” that is not authentic; [2 Corinthians 11:14-15]. We must recognize them. This is not our Light or our Righteousness. We are awake to the true Light of the world who gives light to every man. Now, more than ever, don’t hide it under a bushel, sleeper….Awake! Perhaps, here and there, even before the Lord comes, you also, may inspire a great Awakening.
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After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.