Matthew 6:23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
In the early 1700s, the western world including the United States, was being swept under the influence of a philosophical and cultural movement known as the Age of Enlightenment, also called the Age of Reason. At this critical time in history, the First Great Awakening was birthed by the Lord in the American colonies of the “New World”. Led by preachers such as Jonathan Edwards and George Whitfield, a spiritual renewal took place which became a unifiying cultural foundation for the American Revolutionary War, which began in the late 1770s.
While the church had been stagnant, institutional, bound by tradition and formality, the First Great Awakening dramatically revivified the spiritual landscape with Holy Spirit inspired Biblical preaching, and it swept thousands of nominal churchgoers and atheists alike into vital and personal relationship with God. The preaching of the era ministered the light of the true Gospel of Christ, with deep conviction of human sinfulness, the need for repentance demonstrated by contrition and resolution to forsake sin, and the opportunity to receive God’s forgiveness and salvation by grace alone.
So just at a point in history, when the enemy was offering the false light of rationalism as his remedy for the Dark Ages, our God expressed His sovereignty over history and sent forth a revival, renewing the knowledge of His true Light to the world.
We are now at another critical point in history as it seems the enemy is launching a two-pronged attack, either to persecute and extinguish the true Light of Yeshua (Jesus), or to counterfeit it with his false light… we must recognize, expose, and oppose his evil work.
There is false light, a “light that is darkness”; [Matthew 6:23] and a ministry of “righteousness” that is not authentic; [2 Corinthians 11:14-15]. We must recognize them. This is not our Light or our Righteousness. We are awake to the true Light of the world who gives light to every man. Now, more than ever, don’t hide it under a bushel, sleeper….Awake! Perhaps, here and there, even before the Lord comes, you also, may inspire a great Awakening.
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.