Isaiah 52:7-8 How beautiful upon the mountains Are the feet of him who brings good news, Who proclaims peace, Who brings glad tidings of good things, Who proclaims salvation, Who says to Zion, "Your God reigns!" Your watchmen shall lift up their voices, With their voices they shall sing together; For they shall see eye to eye When the Lord brings back Zion.
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.The little man followed the crowd surging through the streets into the Colosseum. He saw the gladiators standing before the Emperor and proclaiming, "We who are about to die salute you." Then Telemachus realized that these men were going to fight to the death for the entertainment of the cheering crowd. So he cried out in a loud voice, "In the name of Christ, Stop!" Yet the games began, so he pushed his way through the crowd, climbed over the wall and dropped onto the floor of the arena. The entire Colosseum watched this tiny figure rushing toward the gladiators, crying, "In the name of Christ, STOP !!!" The gladiators thought it was part of the show and began laughing. But in a few moments, they realized it was not part of the show, and then the crowd became angry. Telemachus stood his ground, insistently pleading with the gladiators to stop their bloody show, when one of them plunged a sword into the saint's body. He fell to the sand. As he was dying, his last words were, "In the name of Christ, STOP!!!"
Then a strange thing happened. The gladiators stood there looking at the tiny Christian lying there dead. A hush fell over the Colosseum. Way up in the upper rows, a man stood and made his way to the exit. Others followed. In dead silence, one by one, everyone left the Colosseum. The year was 404; and that day saw the last battle to the death between gladiators in the Roman Colosseum. Telemachus' martyrdom initiated an historic ban on gladiator fights by the Roman Emperor Honorius. Never again in the great stadium did men kill each other for the entertainment of the crowd. One tiny man's bold voice -- one voice -- reshaped Roman history, and saved thousands of lives, by fearlessly proclaiming the truth in God's name!
You may be a little man, or woman, spending time alone with Yeshua (Jesus). And He may be preparing you in the quiet place, for a moment when you will be called to raise your voice in some public square or stadium, to fearlessly stand for His truth, even if it might cost your life. Remember Telemachus, whose voice changed the world because God's word was behind it. Boldness is not bravado, but is rooted in deep conviction based on deep relationship and unswerving obedience. And its effects resound through history. So cultivate that intimate relationship with Him, and be ready to be launched into the arena of death-dealing humanity. Your lack of fear and your love for others will reveal the Yeshua whom you love, to many souls.
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.