Daniel 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
Most people have never heard of the first overseas missionary from America to Burma, Adoniram Judson. Judson was a brilliant man who learned to read when he was only 3. He went to college when he was just 16. He graduated valedictorian of his class at the age of 19. He was the son of a pastor, having been raised with Godly values, however while in college, he met a student named Jacob Eames, a deist who denied the miracles of the Bible. By the time Judson finished college he had turned completely from the Lord. For a short while, he lived a vagabond and reckless life, until a series of God-incidences turned his life inside out.
During this time, he left to visit his uncle, but instead, unexpectedly encountered a pious young man who amazed him by his strong Christian convictions, yet without being austere or dictatorial. The Lord placed this young man in the path of Judson to recapture the heart of the prodigal.
The very next night, he stayed at a small village inn where he had never been before. The innkeeper apologized that his sleep might be interrupted because a critically ill man was staying in the next room. The following day, as Judson was leaving, he asked the innkeeper about the sick man, and was informed that the man had passed during the night. Judson then asked the innkeeper, “Do you know who he was?” The man replied, “Oh yes. Young man from the college in Providence. Name was Eames, Jacob Eames.”
Upon hearing it was his old friend that just passed, Judson could hardly move. He stayed there for hours pondering death and eternity. He thought, if Jacob Eames was right, then his death was just a meaningless event. Judson could not believe it, and said, “That hell should open in that country inn and snatch Jacob Eames, his dearest friend and guide, from the next bed-this could not, simply could not, be pure coincidence.”
From that moment forward, Judson knew God was real. He rededicated his life and became a missionary in Burma for nearly 40 years. Before he died, he translated the Bible into Burmese, and planted over 100 churches.
Perhaps God will place someone in your path today because He wants you to be a light so that his or her life might be turned around! With the greatest harvest fast approaching, each of us is called to the mission field – the one right outside our door!
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.