Daniel 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
Most people have never heard of the first overseas missionary from America to Burma, Adoniram Judson. Judson was a brilliant man who learned to read when he was only 3. He went to college when he was just 16. He graduated valedictorian of his class at the age of 19. He was the son of a pastor, having been raised with Godly values, however while in college, he met a student named Jacob Eames, a deist who denied the miracles of the Bible. By the time Judson finished college he had turned completely from the Lord. For a short while, he lived a vagabond and reckless life, until a series of God-incidences turned his life inside out.
During this time, he left to visit his uncle, but instead, unexpectedly encountered a pious young man who amazed him by his strong Christian convictions, yet without being austere or dictatorial. The Lord placed this young man in the path of Judson to recapture the heart of the prodigal.
The very next night, he stayed at a small village inn where he had never been before. The innkeeper apologized that his sleep might be interrupted because a critically ill man was staying in the next room. The following day, as Judson was leaving, he asked the innkeeper about the sick man, and was informed that the man had passed during the night. Judson then asked the innkeeper, “Do you know who he was?” The man replied, “Oh yes. Young man from the college in Providence. Name was Eames, Jacob Eames.”
Upon hearing it was his old friend that just passed, Judson could hardly move. He stayed there for hours pondering death and eternity. He thought, if Jacob Eames was right, then his death was just a meaningless event. Judson could not believe it, and said, “That hell should open in that country inn and snatch Jacob Eames, his dearest friend and guide, from the next bed-this could not, simply could not, be pure coincidence.”
From that moment forward, Judson knew God was real. He rededicated his life and became a missionary in Burma for nearly 40 years. Before he died, he translated the Bible into Burmese, and planted over 100 churches.
Perhaps God will place someone in your path today because He wants you to be a light so that his or her life might be turned around! With the greatest harvest fast approaching, each of us is called to the mission field – the one right outside our door!
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.