Matthew 12:46-50 While he yet talked to the people, behold, his mother and his brothers stood outside, desiring to speak with him. Then one said unto him, Behold, your mother and your brothers stand outside, desiring to speak with you. But he answered and said unto him that told him, Who is my mother? and who are my brothers? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brothers! For whosoever shall do the will of my Father who is in heaven, the same is my brother, and sister, and mother.
Luke 8:19-21 Then came to him his mother and his brothers, and could not reach him for the crowd. And it was told him by some who said, Your mother and your brothers stand outside, desiring to see you. And he answered and said unto them, My mother and my brothers are these who hear the word of God, and do it.
When I teach about “understanding the will of God,” I’d like to talk about a story that is told in all the synoptic gospels, except that Luke’s account gives a significant nuance. (Many skeptical Bible “critics” point out differences in the gospels to argue that they can’t be reliable — yet it’s actually the differences that support the validity of these accounts because they reveal that the events recorded were simply experienced and told from slightly different viewpoints, a very common circumstance when people are telling a story.)
The gospels of Matthew and Mark give an account of the Lord’s mother and brothers arriving to see Him and wanting to speak with Him, though they were hindered because there were so many people around Him. Yeshua (Jesus) takes this opportunity to define a broad new “family” principle when He says, “… whoever does the will of my Father in heaven is my brother and sister and mother.” But Luke’s account adds something, “those who hear the word of God and do it!”
The word of God is going out across the whole world, and many are hearing it. Those who are acting on what it says are defined as the true family of Yeshua!
Here, then, is another simple approach to living in the will of God. Read His Word — and don’t be a hearer only — but be a doer who acts according to what he hears or reads. If you do, you reveal that you are a close relative of the Son of God, and that’s a relationship better than any other in the world!
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[worthy_plugins_devotion_single_body]Roughly 3000 years ago during this month, King Solomon dedicated the Temple he had built for the Lord. So it was in the Hebrew month of Tishrei, the month of the fall feasts of Israel, that the presence of the Lord fell and the glory of God was displayed in the Temple.
This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!” You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".