John 10:22-23 And it was at Jerusalem the feast of the dedication (Chanukah), and it was winter. And Jesus walked in the temple in Solomon’s porch.
Chanukah, a time of celebration and rededication, began last Thursday night in the Land and for Jewish people all over the globe. Those of us who are grafted in through the atoning work of Messiah, we who know God, have an opportunity to see the deeper significance in the Biblical holidays and are not only welcome but encouraged to celebrate as well!
Over 150 years before Yeshua’s (Jesus’) birth, a group of Jewish warriors led by Judah Maccabee defeated Anticochus IV. Though terribly outnumbered by their foes, the Maccabees triumphed over the Grecian Syrian Empire. This led to the establishment of Chanukah — the feast of dedication.
According to an ancient Jewish legend, Judah entered into Jerusalem only to find the Temple desecrated by a sacrificed pig and an idol of Zeus. Upon seeing this, he immediately began to cleanse the Temple. Judah also found that there was only one cruse of undefiled oil which could burn in the Temple Menorah (holy candelabra which had to continually burn). This oil was only enough for one day but it miraculously lasted for eight days, just enough time to get more of this special oil made. So in memory of this miracle and the rededication of the Temple, Chanukah or the Festival of Lights has been celebrated by the Jewish people for over 2000 years and was even celebrated by Yeshua (Jesus) Himself!
Every Chanukah, chanukkiahs (the candelabra of nine candle holders) are lit. Each chanukkia has a special candle, known as the Shamash which is raised above the other eight. The word ‘shamash’ means ‘servant, helper, or minister — so the Shamash candle is the servant candle, or the ministering candle, and is used to light all the other candles. It is the servant who is raised up and lights all the others, symbolizing Messiah, for us who believe.
Yeshua came and proclaimed that ‘He is the Light of the World and whoever follows Him shall have the light of life!’ The one who serves the Lord will be a light! The one who does the will of God will shine! The more we serve the Lord, and earnestly do His will, with all our heart, soul and mind — the more we will shine with the light of God and so ultimately will we be raised up!
Let’s strive to serve the Lord with gladness this season and light up the world around us! We may be small but a small light will go a long way in a dark place.
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[worthy_plugins_devotion_single_body]For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.