John 10:22-23 And it was at Jerusalem the feast of the dedication (Chanukah), and it was winter. And Jesus walked in the temple in Solomon’s porch.
Chanukah, a time of celebration and rededication, began last Thursday night in the Land and for Jewish people all over the globe. Those of us who are grafted in through the atoning work of Messiah, we who know God, have an opportunity to see the deeper significance in the Biblical holidays and are not only welcome but encouraged to celebrate as well!
Over 150 years before Yeshua’s (Jesus’) birth, a group of Jewish warriors led by Judah Maccabee defeated Anticochus IV. Though terribly outnumbered by their foes, the Maccabees triumphed over the Grecian Syrian Empire. This led to the establishment of Chanukah — the feast of dedication.
According to an ancient Jewish legend, Judah entered into Jerusalem only to find the Temple desecrated by a sacrificed pig and an idol of Zeus. Upon seeing this, he immediately began to cleanse the Temple. Judah also found that there was only one cruse of undefiled oil which could burn in the Temple Menorah (holy candelabra which had to continually burn). This oil was only enough for one day but it miraculously lasted for eight days, just enough time to get more of this special oil made. So in memory of this miracle and the rededication of the Temple, Chanukah or the Festival of Lights has been celebrated by the Jewish people for over 2000 years and was even celebrated by Yeshua (Jesus) Himself!
Every Chanukah, chanukkiahs (the candelabra of nine candle holders) are lit. Each chanukkia has a special candle, known as the Shamash which is raised above the other eight. The word ‘shamash’ means ‘servant, helper, or minister — so the Shamash candle is the servant candle, or the ministering candle, and is used to light all the other candles. It is the servant who is raised up and lights all the others, symbolizing Messiah, for us who believe.
Yeshua came and proclaimed that ‘He is the Light of the World and whoever follows Him shall have the light of life!’ The one who serves the Lord will be a light! The one who does the will of God will shine! The more we serve the Lord, and earnestly do His will, with all our heart, soul and mind — the more we will shine with the light of God and so ultimately will we be raised up!
Let’s strive to serve the Lord with gladness this season and light up the world around us! We may be small but a small light will go a long way in a dark place.
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.