Matthew 13:27-29 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them.
In the late 1800s, an awakening in South Africa led by Andrew Murray was a powerful move of God. Studying that revival yields essential insights concerning the events occurring now throughout the United States. As the spirit of God began to move in Cape Town, Murray compared the SA revival with past experiences of revivals in Europe. He decided that the intense “emotionalism” was a false experience of God and charged in to break up the meeting. Stepping out of the church, he encountered his father standing and weeping. His father rebuked Andrew, “How dare you stop something that I have prayed to happen for 30 years!”
The rebuke cut Andrew so deeply that he refused to preach for months. He sat in the back of the church, repentant, and contrite until finally, the elders of his church picked him up and carried him into the pulpit. He preached with great anointing and led the South African Awakening, during which over 5 million came to the Lord.
When God moves, many things begin to occur such that misinterpretation and profound misunderstanding inevitably accompany His purposes and work. We see this in the Lord’s ministry as His very presence drove demons into manifestation; [Luke 4:33-34].
We also have numerous examples of unusual activity and manifestations that God produced upon His servants in the Old Testament era.
The wondrous move of the Spirit in our time can also produce deep affect upon human souls, emotions that many may find excessive or even unendurable. Then, of course, there is the flesh, the sinful nature, which may respond in ways that have nothing of God in them. A revival, therefore, is an extremely complex social experience that lends itself to presumption on the part of those who are prone to take offense for one reason or another. And finally, the enemy himself will almost certainly move in to produce excesses and corrupt expressions to counterfeit and contaminate what God is doing. Therefore, we need to be very careful NOT to paint these moves with a “broad brush.” We need to wait to examine the fruit.
The parable of the weeds and the wheat is useful here. The great revivalist George Whitfield interpreted this passage during the first great awakening saying, “If you try to stamp out the wildfire and remove what is false, you will equally and simultaneously remove what is real.”
Our solution is simple: focus upon what is real and genuine by asking the Holy Spirit for discernment. If possible, go yourself and talk with people who’ve been there or have some first-hand experience; discern the character and trustworthiness of the witnesses. And pray! If ever there was a need for God to move in this world….(you finish the sentence)…
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[worthy_plugins_devotion_single_body]When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.