Matthew 13:27-29 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them.
In the late 1800s, an awakening in South Africa led by Andrew Murray was a powerful move of God. Studying that revival yields essential insights concerning the events occurring now throughout the United States. As the spirit of God began to move in Cape Town, Murray compared the SA revival with past experiences of revivals in Europe. He decided that the intense “emotionalism” was a false experience of God and charged in to break up the meeting. Stepping out of the church, he encountered his father standing and weeping. His father rebuked Andrew, “How dare you stop something that I have prayed to happen for 30 years!”
The rebuke cut Andrew so deeply that he refused to preach for months. He sat in the back of the church, repentant, and contrite until finally, the elders of his church picked him up and carried him into the pulpit. He preached with great anointing and led the South African Awakening, during which over 5 million came to the Lord.
When God moves, many things begin to occur such that misinterpretation and profound misunderstanding inevitably accompany His purposes and work. We see this in the Lord’s ministry as His very presence drove demons into manifestation; [Luke 4:33-34].
We also have numerous examples of unusual activity and manifestations that God produced upon His servants in the Old Testament era.
The wondrous move of the Spirit in our time can also produce deep affect upon human souls, emotions that many may find excessive or even unendurable. Then, of course, there is the flesh, the sinful nature, which may respond in ways that have nothing of God in them. A revival, therefore, is an extremely complex social experience that lends itself to presumption on the part of those who are prone to take offense for one reason or another. And finally, the enemy himself will almost certainly move in to produce excesses and corrupt expressions to counterfeit and contaminate what God is doing. Therefore, we need to be very careful NOT to paint these moves with a “broad brush.” We need to wait to examine the fruit.
The parable of the weeds and the wheat is useful here. The great revivalist George Whitfield interpreted this passage during the first great awakening saying, “If you try to stamp out the wildfire and remove what is false, you will equally and simultaneously remove what is real.”
Our solution is simple: focus upon what is real and genuine by asking the Holy Spirit for discernment. If possible, go yourself and talk with people who’ve been there or have some first-hand experience; discern the character and trustworthiness of the witnesses. And pray! If ever there was a need for God to move in this world….(you finish the sentence)…
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[worthy_plugins_devotion_single_body]Persecution and serious trials were regular fare for the early followers of Messiah. Apostle Paul who was stoned and left for dead [Acts 14:19] was not exaggerating when he affirmed, "Through much tribulation we must enter the kingdom of God."
Throughout the history of the modern state of Israel, there have been accounts of angelic interventions protecting Israeli soldiers in the midst of intense warfare. One instance recounted by an Israeli military historian after the 1973 Yom Kippur war, describes an Israeli soldier in the Sinai taking captive an entire Egyptian column and leading them to where the Israeli troops were. The Egyptian commander was asked why he and his men gave themselves up to the lone Israeli soldier. He responded with surprise, ”One soldier? There were thousands of them.”
Our life, the life of faith, is pervaded by paradox. Life faces us with apparently irreconcilable conditions and realities that we struggle to understand and integrate, sometimes throughout an entire lifetime. The Lord himself exemplifies this reality in his dual identity as the expressed image of God and a fully human male who suffered the worst consequences of sin...without deserving them. We live daily within the paradox of God's perfect holiness and our fundamental human imperfection, constantly needing to accept His grace as we strive toward His perfection.
During 1941 the United States and Japan were in negotiations to resolve their difference as the rest of the world was at war. The special delegation of Japanese ambassadors, ostensibly sent on this “peace” mission, arrived shortly before the massive surprise attack on Pearl Harbor in which 2,403 Americans were killed, 1143 were wounded, eighteen ships were sunk or grounded, and 300 planes destroyed or damaged. President Franklin Roosevelt called it a “date which will live in infamy.”
The world these days is full of bad news, with tensions growing in the Middle East, economies on the brink of collapse, and nature constantly adding to the chaos with one disaster after another. It's a time of trouble all right, and for us believers it may sometimes be hard to believe – but it never is as bad as it seems. Let me illustrate with a joke I like to share with my messages.
When I’m dealing with what is beyond a normal, average trial, I need to muster a more militant attitude, and I remind myself of this promise; the Lord has given me authority to TREAD upon the enemy … to walk in His victory over every trial and tribulation that life brings.
Moses was used mightily by the Lord, yet we all know he had his inadequacies and limitations too. Still he was the vessel through which God chose to work through as He carried out the plagues over Egypt, divided the Red Sea and miraculously led and fed the children of Israel for forty years. That's pretty big stuff. Can you imagine having to be Moses' successor after all that? That's exactly what Joshua had to do. I can't even begin to imagine what Joshua was thinking at the time -- How can I possibly live up to Moses? But the Lord comforts and reassures Joshua and says, "as I was with Moses, so I will be with you!"