Joshua 1:8 This Book of the Law shall not depart out of your mouth; but you shall meditate on it day and night, so that you may observe to do according to all that is written in it: for then you will make your way prosperous, and then you will have good success. Have I not commanded you? Be strong and of good courage; be not afraid nor be dismayed: for the LORD your God is with you wherever you go.
Beginning tonight, many around the world will begin celebrating the festival of Chanukah — or the Festival of Lights.
While Chanukah is not a Biblical feast mentioned in the Old Testament, it is an important one. Chanukah commemorates the story of small group of men with much courage — enough courage to defeat even the greatest of the world’s empires.
The Greek-Syrian Emperor Antiochus Epiphanes defiled the Temple by erecting an idol within it and commanded all of Israel to worship it. If that wasn’t enough, he made it illegal to follow God’s laws and anyone caught observing them would be put to death. Yeshua (Jesus) pointed out in Matthew 24 — when you see the abomination of desolation spoken of by Daniel — flee! This warning by Yeshua foreshadowed a future event.
So what happened? A few men, the Maccabees, decided to fight an entire empire on their own! They had a miraculous victory, restoring and rededicating the Temple, and relighting the menorah — a victory which we celebrate.
In these dark days approaching, we’re going to be called to a deeper walk with the Lord, to stand up for His truth and be a light to the dying world around us! Let’s get restored, rededicated and rekindled so that we can be strong for Him!
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.