Luke 24:49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
Shortly after WWI, Lawrence of Arabia was entertaining some of his Arab friends in Paris. He showed them the sights of the city: the Arc d’Triomph, the Louvre, the Champs Elysees. It was a remarkable irony to Lawrence that these amazing sights were not what most impressed his Arab friends — but rather the bathtub faucet of their hotel room. They were completely astonished that someone could turn a handle…and get all the water he wanted.
As they were preparing to leave Paris, Lawrence found his foreign friends in the bathroom with wrenches trying to disconnect the faucet.
They said, “It is very dry in Arabia. What we need are faucets. If we have them, we will have all the water we want.” Lawrence had to explain that the water did not come from the faucets, but rather from the water supply to which they were connected. It doesn’t matter if you have a faucet — if you’re not connected to the water supply!
As we approach the Jewish festival of Shavuot otherwise known as the day of Pentecost, we’re reminded of how God endued those in the Upper Room with power from on high! They waited – and waited – and waited, for the promised coming of the Holy Spirit. They didn’t go forth proclaiming the gospel UNTIL they were filled with power from on high. I believe as they were in prayer in the upper room, God was revealing different sins in their lives that He wanted them to deal with, so that He could fill them to overflowing. The Lord did not want these saints just to be faucets — but rather, conduits of his power!
Let’s spend time today making sure all the obstructions are cleared — so that we can be the spirit-filled saints God has called us to be in these last days! There’s so much work to be done — but let’s be sure we’re doing the work, fully endued with power from on high!
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[worthy_plugins_devotion_single_body]As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.