Luke 24:49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
Shortly after WWI, Lawrence of Arabia was entertaining some of his Arab friends in Paris. He showed them the sights of the city: the Arc d’Triomph, the Louvre, the Champs Elysees. It was a remarkable irony to Lawrence that these amazing sights were not what most impressed his Arab friends — but rather the bathtub faucet of their hotel room. They were completely astonished that someone could turn a handle…and get all the water he wanted.
As they were preparing to leave Paris, Lawrence found his foreign friends in the bathroom with wrenches trying to disconnect the faucet.
They said, “It is very dry in Arabia. What we need are faucets. If we have them, we will have all the water we want.” Lawrence had to explain that the water did not come from the faucets, but rather from the water supply to which they were connected. It doesn’t matter if you have a faucet — if you’re not connected to the water supply!
As we approach the Jewish festival of Shavuot otherwise known as the day of Pentecost, we’re reminded of how God endued those in the Upper Room with power from on high! They waited – and waited – and waited, for the promised coming of the Holy Spirit. They didn’t go forth proclaiming the gospel UNTIL they were filled with power from on high. I believe as they were in prayer in the upper room, God was revealing different sins in their lives that He wanted them to deal with, so that He could fill them to overflowing. The Lord did not want these saints just to be faucets — but rather, conduits of his power!
Let’s spend time today making sure all the obstructions are cleared — so that we can be the spirit-filled saints God has called us to be in these last days! There’s so much work to be done — but let’s be sure we’re doing the work, fully endued with power from on high!
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[worthy_plugins_devotion_single_body]When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?