Proverbs 17:17 A friend loves at all times, and a brother is born for adversity.
A careful reading through the life of the Apostle Paul will yield insight concerning those who surrounded him. In this brief devotion, I want to focus on two of Paul’s friends — Luke and Demas.
Luke was a true and faithful friend to Paul, staying with and supporting him to the very end of his life, even through the worst adversities (2 Timothy 4:11). Then, there was another friend, whose name was Demas, about whom Paul wrote positively at first, (Col. 4:14; Philemon 1:24) but who did not remain faithful to the end. Paul records that Demas forsook him because he “loved this present world.” (2 Timothy 4:10)
As the end of the age approaches, we also will be tested as to where our love lies; with the Father, or with the world. The apostle John writes, “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.” (1 John 2:15) I do not believe that Demas lost his salvation, but he did lose his capacity to sense and express the love of the Father, which damaged his testimony, his spiritual relationships, and undoubtedly cost him heavenly rewards. What kind of friend will we be to God? Will we be faithful, or will we allow the love of this world to quench our fire, and compromise our relationships?
My encouragement to you is to be faithful until the end. Don’t forget that Yeshua gave a warning to end-time saints, saying, “because iniquity abounds, the love of many shall grow cold.” Become a friend like Luke, and learn from the life of Demas — do not allow love for the world to quench your love for God. Don’t forget, a true friend loves…at all times!
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[worthy_plugins_devotion_single_body]In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.
In John Bunyan’s best-selling book, Pilgrim’s Progress, the central character, Christian, begins his journey leaving the city of Destruction and ventures on his way toward the Celestial City. Early on his journey, Christian decides to depart from the narrow path onto an easier one which leads him to the territory of Despair and its stronghold, Doubting Castle.