Proverbs 17:17 A friend loves at all times, and a brother is born for adversity.
A careful reading through the life of the Apostle Paul will yield insight concerning those who surrounded him. In this brief devotion, I want to focus on two of Paul’s friends — Luke and Demas.
Luke was a true and faithful friend to Paul, staying with and supporting him to the very end of his life, even through the worst adversities (2 Timothy 4:11). Then, there was another friend, whose name was Demas, about whom Paul wrote positively at first, (Col. 4:14; Philemon 1:24) but who did not remain faithful to the end. Paul records that Demas forsook him because he “loved this present world.” (2 Timothy 4:10)
As the end of the age approaches, we also will be tested as to where our love lies; with the Father, or with the world. The apostle John writes, “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.” (1 John 2:15) I do not believe that Demas lost his salvation, but he did lose his capacity to sense and express the love of the Father, which damaged his testimony, his spiritual relationships, and undoubtedly cost him heavenly rewards. What kind of friend will we be to God? Will we be faithful, or will we allow the love of this world to quench our fire, and compromise our relationships?
My encouragement to you is to be faithful until the end. Don’t forget that Yeshua gave a warning to end-time saints, saying, “because iniquity abounds, the love of many shall grow cold.” Become a friend like Luke, and learn from the life of Demas — do not allow love for the world to quench your love for God. Don’t forget, a true friend loves…at all times!
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[worthy_plugins_devotion_single_body]There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.