Psalms 37:3 Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
The word "verily", in this verse, is the Hebrew word “emunah” (em-oo-nah). It also means "faith" or "faithfully". When we trust in the Lord, and our trust is demonstrated by doing good, He declares that He will faithfully feed us. How will we be fed? The Hebrew word for "fed" is “roeh” (ro-eh), which also means "shepherd". Yes, the good shepherd feeds his flock who trust Him, by leading them to green pastures, and He does it faithfully. Messiah Yeshua (Jesus) is our Chief Shepherd. We know His voice, trust him, and follow His direction, so we don't go hungry.
We're continuing to trust in the Lord and do good; to dwell in the Land and be fed. But our deepest hunger is for the Shepherd Himself... to be nearer to Him. He feeds us, in every way. Yet His deepest longing is that we dwell with and in Him, as He said, "Abide in Me and I in you". Not only does our life depend on Him, Who is faithful, but the greater relationship He offers and desires is to be our friend, and even our Husband.
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[worthy_plugins_devotion_single_body]There were thousands of people bundled up in freezing New York weather to witness a few short seconds during which a descending ball of light announces the arrival of a New Year — 2023. These hardy people endured the freezing air to mark the passage of time, but even more, because they were anticipating a “new beginning!” Saying goodbye to a tumultuous 2023, they were looking forward to making a fresh start in 2024!
As we approach the New Year, we’re back to making New Year’s resolutions … but this year is a bit different, since it’s not only a New Year but a New Decade! During the past ten years we’ve seen such radical changes in our society; the definition of marriage, millennia-old norms of gender identity, bath and locker-room privacy, have all been affected by court decisions as a sea change in social mores has swept through the western world. People of Biblical faith are witnessing the fulfillment of Isaiah’s warning, “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” [Isaiah 5:20]
I came across an old legend about three cowboys crossing the desert on horseback by night. Suddenly, as they reached a rocky spot, a voice came from heaven and commanded them: “Friends, pick up some pebbles, put them in your pockets and do not look at them till morning.” The men looked at each other in astonishment and began to do as they were told. The voice went on to promise that if they obeyed, they would be both glad and sad. The perplexed men put a few pebbles each in their pockets and went on their way.
Once upon a time, there was a prince who received a very rare and beautiful bird. He named her Goldie and placed her in a lovely, 14K gold cage. But the poor creature was not impressed by the gold at all. She pleaded for her freedom but the prince loved her much too much to part with her. Still, she continued to beg. In final desperation, she asked that he at least allow her go to her relatives and tell them that, though captive, she was still alive.
This is a story relayed by Corrie Ten Boom, “It was Christmas, 1944. My sister, Betsie, had died. I was in a hospital barracks in Ravensbruck, a Nazi prison camp. Dark it was in my heart, and darkness was around me. There were Christmas trees in the street between the barracks. Dead bodies of prisoners had been thrown under the Christmas trees. I tried to talk to the people around me about Christmas, but they mocked and sneered. At last I kept quiet.
Charles Swindoll wrote about these men who bring in animals from Africa for American zoos. They say that one of the hardest animals to catch there is the ringtailed monkey. For the Zulus of that continent, however, it’s simple. They’ve been catching this agile little animal with ease for years.
When I teach about “understanding the will of God,” I’d like to talk about a story that is told in all the synoptic gospels, except that Luke’s account gives a significant nuance. (Many skeptical Bible “critics” point out differences in the gospels to argue that they can’t be reliable — yet it’s actually the differences that support the validity of these accounts because they reveal that the events recorded were simply experienced and told from slightly different viewpoints, a very common circumstance when people are telling a story.)