Luke 21:36 Watch therefore, praying in every season that you may be counted worthy to escape all these things which shall occur, and to stand before the Son of Man.
Luke 21:36 was a foundational scripture when I began Worthy News in 1999. The concept was to provide watchmen with prayer points from the news each day and to prepare the body of Messiah to be found worthy of Him.
Our true value was expressed at the cross of Messiah, where God valued us according to the redemptive work of His only Son. In the light of our identity in Christ our value is inestimable. We are worthy in Him. Much of our spiritual battle, however, is about maintaining and expressing our true identity and worth, day by day.
One of the names of our enemy, Satan, is "Belial", which literally translated, is "worthlessness". How apt! In his rebellion, the enemy has become worthless, and his motive is to persuade us to be and feel like him.
In this post-modern age, where meaning and purpose are reduced to instant gratification, relationship is superficial and expedient, good and evil are relative or inverted, and the value of life is cheapened and ephemeral, our sense of worth is assaulted at every turn. The success of our "worthless" enemy is astonishing and presents the greatest challenge to our life of faith.
Yet our greatest challenge is also our greatest opportunity. Our true value in Yeshua is non-negotiable. It simply needs to be remembered, expressed, and presented to the darkness of our time. This is why spiritual disciplines are so important; prayer, scripture, and fellowship. These activities activate our spirits, instill our sense of value, and help us realize our worthiness in the Lord.
Your life is not 'worthless.' Yeshua has powerfully conveyed its worth. Now, more than ever, this truth can bring hope and real life to everyone you meet.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.