Matthew 7:17-20 Even so, every good tree bears good fruit, but a corrupt tree bears evil fruit. A good tree cannot produce evil fruit, nor can a corrupt tree produce good fruit. Every tree that does not bear good fruit is cut down and cast into the fire. So then you will know them by their fruits.
In Israel, it’s amazing how many trees are being planted all the time. In fact, the green line that you hear about so much in the news isn’t an actual drawn borderline, but it is a visible line you can only see from the air. It’s where Israelis stopped planting trees.
Now suppose I wanted to plant a fig tree — would I go searching for lemon seeds? Of course not! And even if I planted a fig tree next to a lemon tree, it would still only produce figs, no matter how close it was planted to the lemon tree.
So in our lives, though we may be surrounded with sourness, even planted in a “lemon grove”, we are “fig trees” — and the sweetness of our fruit will remain, because we were planted by the Lord Himself, to produce good fruit under all conditions. There is no question that if we are planted in Him the good fruit we bear will come forth in both good times and bad times.
Life is filled with ups and downs, unforeseen circumstances that send our lives in strange loops we weren’t expecting — nevertheless, we were fashioned to be fruit bearers…unconditionally. You may say ” George, you don’t understand, you have no idea what’s happening in my life right now!” You’re right, I don’t — but I do know the Lord who laid down his life unconditionally for you — and that He did it so He could abide in you and you in Him — guess what for…
If life is overwhelming you, then it’s time to reach down deep and draw nourishment from the Root of our lives — Yeshua the Messiah. The sap of His Life will produce… MUCH! GOOD! FRUIT!…despite the lemons!
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[worthy_plugins_devotion_single_body]After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!