2 Cor 5:18-21 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down through Yeshua, arms stretched wide in love, calling us home.
“…and gave us the ministry of reconciliation.” These words shift the focus from what God has done for us to what He now desires to do through us. Reconciliation is not the end of the story—it is the beginning of a new calling. Those whom the love of God has restored are now commissioned to carry that same love to others. We are not passive recipients of grace; we are active participants in God’s redemptive mission. The healing we’ve received becomes the message we proclaim. Every believer, regardless of title or platform, is entrusted with this ministry—to be a bridge, a voice of hope, a vessel of truth and mercy to a world aching for peace. Reconciled people become reconcilers — it is both our identity and our sacred responsibility.
“…God was reconciling the world to Himself in Messiah, not counting their trespasses against them…” What staggering mercy this is—that the holy and righteous God, who has every right to judge, instead chooses to forgive. Through Yeshua, our debt has not just been reduced—it has been completely erased. The weight of guilt, the record of wrongs, the shame of our past—wiped clean by the blood of the Lamb. This is not a theory; it’s a liberating reality. And now, we carry this message like fire in our bones: your sins are no longer counted against you. This is the heartbeat of the gospel—a glorious invitation to come home to a God who has already made the way.
“… We are ambassadors for Messiah.” You are not just a believer—you are an ambassador. An official representative of the King of Kings. God makes His appeal through us. When we speak the message of reconciliation, it is as if Messiah Himself is calling out through our voice: “Be reconciled to God!” Let this truth humble and embolden you. You are not alone in your witness—God speaks through your life.
“He made Him who knew no sin to be sin for us…” This is the heart of the gospel. Yeshua, utterly without sin, took on the entire weight and curse of our sin, not a fraction, but all of it. In exchange, we are given not merely forgiveness, but the righteousness of God Himself. This is not something we strive to earn—it is a new identity, received by faith. In Messiah, we are declared righteous.
So now, as one whose blood Yeshua has reconciled, rise and take up your calling. The world is desperate for peace, for truth, for the hope that only comes through the Messiah. You are His voice, His hands, His ambassador. Don’t remain silent—plead with the lost, shine with His righteousness, and carry the message of reconciliation everywhere you go. Be bold. Be faithful. Be His Ambassador of Reconciliation!
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[worthy_plugins_devotion_single_body]In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant’s awful behavior, he became enraged and said to him “You wicked servant, I canceled all that debt of yours because you begged me to; couldn’t you have had mercy on your fellow servant just as I had on you?”
There are two kinds of birds that roam the desert: vultures and hummingbirds. The vulture thrives on a diet of rotting meat. He flies overhead searching for traces of leftover carcasses from slow-footed critters eaten by wild animals who’ve already had their fill.
In Biblical Hebrew, the verb tenses are not like our “past”, “present”, and “future” – there are only two: “perfect” and “imperfect”. The “imperfect” tense is that which is not yet, not done, or not completed. The “perfect” is that which is done, complete and finished.
In 2nd Samuel Chapter 9 we read of the story of King David and Mephibosheth. Mephibosheth was the son of Jonathan and the grandson of the first king of Israel, King Saul. After Jonathan’s death, David went forth to show kindness to Saul’s house. Mephibosheth had become lame at the young age of five — he had lived his entire life as a cripple.
The burglar froze in place, allowing the woman to call the police and report the burglary calmly. When the police arrived and detained the man, the officer curiously asked him, “Why did you stop when she cited scripture?” The burglar, still shaken, replied, “Scripture? I thought she said she had an ax and two .38s!”
We’ve been serving in full-time ministry for over 25 years now, and throughout that journey, we’ve certainly experienced our share of trials and tribulations. Sometimes in life, we ask, “Lord, will this ever end?” And if you haven’t noticed, the challenges often don’t stop. But here’s the encouraging part: with every faith-testing moment, our spiritual endurance grows, our character is refined, and our trust in God deepens.
Epraphras is not a name you hear much of. He was a member of the church in Colosse, and obviously a dear saint in the Lord. We know that he suffered imprisonment with Paul at one time. But the thing that really impresses me about this saint is what Paul wrote about him– he always wrestled in prayer!