2 Cor 5:18-21 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down through Yeshua, arms stretched wide in love, calling us home.
“…and gave us the ministry of reconciliation.” These words shift the focus from what God has done for us to what He now desires to do through us. Reconciliation is not the end of the story—it is the beginning of a new calling. Those whom the love of God has restored are now commissioned to carry that same love to others. We are not passive recipients of grace; we are active participants in God’s redemptive mission. The healing we’ve received becomes the message we proclaim. Every believer, regardless of title or platform, is entrusted with this ministry—to be a bridge, a voice of hope, a vessel of truth and mercy to a world aching for peace. Reconciled people become reconcilers — it is both our identity and our sacred responsibility.
“…God was reconciling the world to Himself in Messiah, not counting their trespasses against them…” What staggering mercy this is—that the holy and righteous God, who has every right to judge, instead chooses to forgive. Through Yeshua, our debt has not just been reduced—it has been completely erased. The weight of guilt, the record of wrongs, the shame of our past—wiped clean by the blood of the Lamb. This is not a theory; it’s a liberating reality. And now, we carry this message like fire in our bones: your sins are no longer counted against you. This is the heartbeat of the gospel—a glorious invitation to come home to a God who has already made the way.
“… We are ambassadors for Messiah.” You are not just a believer—you are an ambassador. An official representative of the King of Kings. God makes His appeal through us. When we speak the message of reconciliation, it is as if Messiah Himself is calling out through our voice: “Be reconciled to God!” Let this truth humble and embolden you. You are not alone in your witness—God speaks through your life.
“He made Him who knew no sin to be sin for us…” This is the heart of the gospel. Yeshua, utterly without sin, took on the entire weight and curse of our sin, not a fraction, but all of it. In exchange, we are given not merely forgiveness, but the righteousness of God Himself. This is not something we strive to earn—it is a new identity, received by faith. In Messiah, we are declared righteous.
So now, as one whose blood Yeshua has reconciled, rise and take up your calling. The world is desperate for peace, for truth, for the hope that only comes through the Messiah. You are His voice, His hands, His ambassador. Don’t remain silent—plead with the lost, shine with His righteousness, and carry the message of reconciliation everywhere you go. Be bold. Be faithful. Be His Ambassador of Reconciliation!
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[worthy_plugins_devotion_single_body]I could tell you about countless difficult and drawn out circumstances over which we have tried to stand firmly in faith until they finally came to pass. Sometimes we made it and sometimes we were weak and began to doubt. But God mercifully came through for us on most of these things, despite our lack of strength to stay faith-ful.
New Testament genealogies of Yeshua Ha Mashiach (Jesus the Christ) all identify Him as the son of king David. It was universally understood from the Tenach (OT) that the messiah would be descended from David and that he would restore the Davidic monarchy to its ultimate and most universal expression, even that this king would reign and sit on the throne forever.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.