Psalms 91:1 He who dwells in the secret place of the Most High shall rest under the shadow of the Almighty. 2 I will say of Jehovah, my refuge and my fortress; my God; in Him I will trust. 7 A thousand shall fall at your side, and ten thousand at your right hand; it shall not come near you. 15 He shall call on Me, and I will answer Him; I will be with Him in trouble; I will deliver Him, and honor Him. 16 With long life I will satisfy him, and show him My salvation (Yeshua).
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
On June 6, 1944–D-Day–Allied forces landed on the beaches of Normandy in one of the most dangerous and decisive moments of World War II. The cost was staggering. Thousands laid down their lives to establish that beachhead. But securing it turned the tide of the war.
The enemy understands what’s at stake at a beachhead: it’s the beginning of the end for his territory. That’s why he defends it with fury. But it’s also where courageous soldiers — committed, focused, and unshaken — make history.
For us as believers in Yeshua (Jesus), the metaphor is rich. Each of us is called to be a beachhead for the Kingdom–a place where God’s light pierces the darkness, where His truth, love, and righteousness begin to take ground.
But here’s the key: before we can be effective beachheads, we must be secured. Our hearts must first be yielded. God must take hold of us–shining His light into our inner battles, tearing down strongholds, and establishing His peace where chaos once reigned.
This spiritual war is real, and it can be costly. But in the midst of it, the Lord does not just call you to fight—He also calls you to dwell in Him. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty” (Psalm 91:1). The battle rages, but the safest place you can be is in His presence. Yes, there is sacrifice. Yes, there is warfare. But Yeshua is your Commander—and your Shelter. In Him, you’ll find both covering and rest.
Even as He uses you to bring breakthroughs in others, He invites you to abide in Him. Let your heart become His secure place–not just for warfare, but also for worship. Not just a battlefield–but a sanctuary.
So if the battle feels intense and the cost seems high, remember D-Day–and remember this: every life laid down that day was part of a greater freedom. Your surrender, your faithfulness, your rest in Him will echo in eternity. And one day, Yeshua will say to you, “Well done, good and faithful servant… you were My beachhead.”
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[worthy_plugins_devotion_single_body]During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.