Psalms 91:1 He who dwells in the secret place of the Most High shall rest under the shadow of the Almighty. 2 I will say of Jehovah, my refuge and my fortress; my God; in Him I will trust. 7 A thousand shall fall at your side, and ten thousand at your right hand; it shall not come near you. 15 He shall call on Me, and I will answer Him; I will be with Him in trouble; I will deliver Him, and honor Him. 16 With long life I will satisfy him, and show him My salvation (Yeshua).
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
On June 6, 1944–D-Day–Allied forces landed on the beaches of Normandy in one of the most dangerous and decisive moments of World War II. The cost was staggering. Thousands laid down their lives to establish that beachhead. But securing it turned the tide of the war.
The enemy understands what’s at stake at a beachhead: it’s the beginning of the end for his territory. That’s why he defends it with fury. But it’s also where courageous soldiers — committed, focused, and unshaken — make history.
For us as believers in Yeshua (Jesus), the metaphor is rich. Each of us is called to be a beachhead for the Kingdom–a place where God’s light pierces the darkness, where His truth, love, and righteousness begin to take ground.
But here’s the key: before we can be effective beachheads, we must be secured. Our hearts must first be yielded. God must take hold of us–shining His light into our inner battles, tearing down strongholds, and establishing His peace where chaos once reigned.
This spiritual war is real, and it can be costly. But in the midst of it, the Lord does not just call you to fight—He also calls you to dwell in Him. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty” (Psalm 91:1). The battle rages, but the safest place you can be is in His presence. Yes, there is sacrifice. Yes, there is warfare. But Yeshua is your Commander—and your Shelter. In Him, you’ll find both covering and rest.
Even as He uses you to bring breakthroughs in others, He invites you to abide in Him. Let your heart become His secure place–not just for warfare, but also for worship. Not just a battlefield–but a sanctuary.
So if the battle feels intense and the cost seems high, remember D-Day–and remember this: every life laid down that day was part of a greater freedom. Your surrender, your faithfulness, your rest in Him will echo in eternity. And one day, Yeshua will say to you, “Well done, good and faithful servant… you were My beachhead.”
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[worthy_plugins_devotion_single_body]This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!” You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.