Zephaniah 2:2-3 Before the decree is issued, Or the day passes like chaff, Before the Lord's fierce anger comes upon you, Before the day of the Lord's anger comes upon you! Seek the Lord, all you meek of the earth, Who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden in the day of the Lord's anger.
Mount Semeru erupted last week killing dozens of people in Indonesia, and this reminded me of a story that happened in the late 1800's when witnesses of a volcanic eruption believed the end of the world had come.
It was 1883, Captain Sampson of the British navy witnessed one of the greatest volcanic eruptions in history which took place in Indonesia. The eruption was so powerful that its shock waves traveled around the world seven times. The volcano shot miles of debris into the atmosphere which fell to earth as far away as Madagascar - over 2000 miles distance. Captain Sampson wrote in the ship's log: "I am writing this blind in pitch darkness. We are under continual rain of pumice-stone and dust. So violent are the explosions that the ear-drums of over half my crew have been shattered ... I am convinced that the Day of Judgment has come."
These men witnessed something extraordinary, and it caused them to ponder the inevitable question -- Is this the end? What was the crew thinking and feeling as they were deafened by the massive explosions, and blinded by the clouds of smoke and ash? To them, it must have been as if the sun had become like sackcloth! Did this experience change their lives? Were they now powerfully aware of how fragile life is? Did they suddenly begin to examine what their lives had consisted of up to that moment?
Imagine yourself in that boat as these events are taking place. Now picture yourself at the present moment ... are you thinking about what your life has been about, or what it is now? Are you thinking about what it could be??
Wake up. Recognize that eruptions are already taking place, and these are the Lord's warnings to this sleeping world; warnings that His return is NEAR! We are privileged to be witnesses and participants in the most extraordinary times as the end of the age draws near. But God is looking for people who are awake, who are wise, who understand the signs of the times, and who know Him ... so they can do exploits and can shine like stars in a darkening world-- will you be one of them?
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.