2 Cor 5:18-21 And all things are of God, who has reconciled us to Himself through Jesus Christ, and has given to us the ministry of reconciliation; whereas God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and putting the word of reconciliation in us. Then we are ambassadors on behalf of Christ, as God exhorting through us, we beseech you on behalf of Christ, be reconciled to God. For He has made Him who knew no sin, to be sin for us, that we might become the righteousness of God in Him.
As we’ve been traveling across the United States, one of the messages we’ve been carrying is being a minister of reconciliation for bringing restoration of relationship between parties that have been divided and wounded.
Throughout this journey, we’ve spoken at multiple venues hearing numerous stories of congregations who have split for one reason or another. Yet through our outreach, divided communities have come together, in some instances for the first time since they parted ways.
The enemy works skillfully and diligently to divide, disrupt, and destroy the body of Messiah. But we have a duty and an obligation to be ministers of reconciliation and work toward spiritual unity.
When, through humility and prayerful seeking of God’s mind, we learn to resolve conflicts, we will realize the unity of the Spirit and display the reconciling power of love (agape) and give testimony of Yeshua as He said,” “They will know that you are my disciples, if you love one another.” [John 13:35]
The spirit of reconciliation does not necessarily require uniformity of belief, but a unity in deferential love, where disagreements are not in essentials. My wife and I disagree in a number of areas, for example, but we will not allow these disagreements to override our love for one another.
One of the greatest revivals in history, the Moravian revival endured for 100 years, as all the saints were committed to practicing this maxim, “In essentials UNITY, in non-essentials LIBERTY, and in all things LOVE.”
If we can unify in the essentials of our faith … without surrendering sound doctrine … not based on the spirit of ecumenism, but the unity of the Holy Spirit, our testimony will be authentic and powerful as we bring the message of the Kingdom, “Repent, for the Kingdom of God is at hand.”
Reconciliation is the work of the Messiah, accomplished on His cross to reconcile men to God. Yeshua’s exemplary work of reconciliation lays a completely sufficient foundation for us to walk in as well. We must diligently seek unity and reconciliation with one another, both individually and corporately through humility, prayer, confession, and forgiveness. Our enemy the Devil loves and knows how to divide us. Will we pursue the Lord’s way? By the power of His Spirit, we can love one another and fight to achieve the Unity of the Spirit in the bond of peace.
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[worthy_plugins_devotion_single_body]When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.