Matthew 24:6-8 And you will hear of wars and rumors of wars. See that you are not troubled, for all these things must occur; but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines and pestilences and earthquakes in different places. All these are the beginning of sorrows.
With everything happening in Israel, I’m often asked what I think will happen with the latest political situation in the holy land. Right now, we're getting ready to have the 5th election in the past 4 years. And, it may very well turn out to be another stalemate, as there appears to be no way to form a coalition according to the latest polls.
But the situation in Israel is typical of what’s happening all across the world. Within many nations around the world – Great Britain, France, China, India, Iran, Chile, Bolivia, Lebanon, Iraq, Syria, and even the United States, internal crises are either brewing or have already exploded into varying degrees of violence, armed conflict and/or civil war.
In the Olivet discourse recorded in Matthew 24, Yeshua prophesied that "... nation will rise against nation, and kingdom against kingdom." The word "nation" in Greek is the word "ethnos", from which we get the English word "ethnic". All of this polarization and ethnic warfare which the media feed upon and incite is the work of the enemy as he stirs up the sinful nature of men.
Israeli politics are as vulnerable to this as any other nation since we are not yet under the loving and just authority of our true King. Yet, of course, we do need a government; but just maybe, the Lord is speaking to our nation through this political impasse; maybe He wants to remind us that, on our own, we are hopelessly doomed to conflicts and strife, and that we need to look to Heaven for His prophesied reign.
So, of course, we pray for the Lord's will in our political situation; but as we remember who we are, sons and daughters of the Most High from every tribe, nation and tongue we must resolve NOT to participate in the spirit of division, conflict, strife, violence, and hatred that is proliferating across the globe.
Our mandate as a kingdom of priests is to pray and let the world be blown away by our love. Crisis is everywhere, but the Chinese character for this word "crisis" also means "opportunity". Our opportunity in all this crisis is to stand out, stand apart and demonstrate faith, hope, and love which the Holy Spirit gives us through Yeshua. Amen?
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Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?