Matthew 24:6-8 And you will hear of wars and rumors of wars. See that you are not troubled, for all these things must occur; but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines and pestilences and earthquakes in different places. All these are the beginning of sorrows.
With everything happening in Israel, I’m often asked what I think will happen with the latest political situation in the holy land. Right now, we're getting ready to have the 5th election in the past 4 years. And, it may very well turn out to be another stalemate, as there appears to be no way to form a coalition according to the latest polls.
But the situation in Israel is typical of what’s happening all across the world. Within many nations around the world – Great Britain, France, China, India, Iran, Chile, Bolivia, Lebanon, Iraq, Syria, and even the United States, internal crises are either brewing or have already exploded into varying degrees of violence, armed conflict and/or civil war.
In the Olivet discourse recorded in Matthew 24, Yeshua prophesied that "... nation will rise against nation, and kingdom against kingdom." The word "nation" in Greek is the word "ethnos", from which we get the English word "ethnic". All of this polarization and ethnic warfare which the media feed upon and incite is the work of the enemy as he stirs up the sinful nature of men.
Israeli politics are as vulnerable to this as any other nation since we are not yet under the loving and just authority of our true King. Yet, of course, we do need a government; but just maybe, the Lord is speaking to our nation through this political impasse; maybe He wants to remind us that, on our own, we are hopelessly doomed to conflicts and strife, and that we need to look to Heaven for His prophesied reign.
So, of course, we pray for the Lord's will in our political situation; but as we remember who we are, sons and daughters of the Most High from every tribe, nation and tongue we must resolve NOT to participate in the spirit of division, conflict, strife, violence, and hatred that is proliferating across the globe.
Our mandate as a kingdom of priests is to pray and let the world be blown away by our love. Crisis is everywhere, but the Chinese character for this word "crisis" also means "opportunity". Our opportunity in all this crisis is to stand out, stand apart and demonstrate faith, hope, and love which the Holy Spirit gives us through Yeshua. Amen?
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.