Matthew 24:6-8 And you will hear of wars and rumors of wars. See that you are not troubled, for all these things must occur; but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines and pestilences and earthquakes in different places. All these are the beginning of sorrows.
With everything happening in Israel, I’m often asked what I think will happen with the latest political situation in the holy land. Right now, we're getting ready to have the 5th election in the past 4 years. And, it may very well turn out to be another stalemate, as there appears to be no way to form a coalition according to the latest polls.
But the situation in Israel is typical of what’s happening all across the world. Within many nations around the world – Great Britain, France, China, India, Iran, Chile, Bolivia, Lebanon, Iraq, Syria, and even the United States, internal crises are either brewing or have already exploded into varying degrees of violence, armed conflict and/or civil war.
In the Olivet discourse recorded in Matthew 24, Yeshua prophesied that "... nation will rise against nation, and kingdom against kingdom." The word "nation" in Greek is the word "ethnos", from which we get the English word "ethnic". All of this polarization and ethnic warfare which the media feed upon and incite is the work of the enemy as he stirs up the sinful nature of men.
Israeli politics are as vulnerable to this as any other nation since we are not yet under the loving and just authority of our true King. Yet, of course, we do need a government; but just maybe, the Lord is speaking to our nation through this political impasse; maybe He wants to remind us that, on our own, we are hopelessly doomed to conflicts and strife, and that we need to look to Heaven for His prophesied reign.
So, of course, we pray for the Lord's will in our political situation; but as we remember who we are, sons and daughters of the Most High from every tribe, nation and tongue we must resolve NOT to participate in the spirit of division, conflict, strife, violence, and hatred that is proliferating across the globe.
Our mandate as a kingdom of priests is to pray and let the world be blown away by our love. Crisis is everywhere, but the Chinese character for this word "crisis" also means "opportunity". Our opportunity in all this crisis is to stand out, stand apart and demonstrate faith, hope, and love which the Holy Spirit gives us through Yeshua. Amen?
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One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.